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For a Better Future – eBook

forabetterfuture

This book contains 200 questions and answers regarding the concerns of the youth, marriage and children.[divider]

[box type=”note” align=”aligncenter” width=”360px” ]Name: For a Better Future
Author: Abdul Adheem al-Muhtadi al-Bahrani
Translated by: Abdullah al-Shahin[/box]

[button color=”green” size=”medium” link=”https://byislam.com/en/egaxugli/2015/05/For-a-Better-Future.pdf” target=”blank” ]Download “For a Better Future” – PDF[/button]

Seven question and answer about wine in Islam

Seven question and answer about wine in Islam

1-Question: If wine is served at a table, it is harãm for a Muslim to sit at that table. What is meant by “table”? Does this apply to the entire group [that has gone to the restaurant and some are being served alcohol] even if the tables are more than one? Or does it only apply to one table [and not the group], in the sense that if there are two separate tables, it would be permissible to sit [at the table on which alcohol is not being served, even if they are part of the same company]?

Answer: The criterion is one table. However, one should know that the prohibition of sitting at a table on which wine or intoxicant drinks are being served is based on precaution; of course, eating and drinking at that table is harãm based on obligatory precaution

2-Question: A Muslim enters a café and sits down at a table to drink tea, then a stranger comes at the same table to drink wine. Is it obligatory upon the Muslim to stop drinking tea and leave?Answer: Yes, as mentioned earlier, it is obligatory to move away from that table.

3- Question: Is it permissible to drink beer that says “alcohol free” on it?Answer: It is not permissible to drink, if “beer” means the drink made from barley that causes mild drunkenness. But if it means a drink made from barley that does not cause mild drunkenness, there is no problem in it.

4-Question: Alcohol is used in the production of many drugs and medications: Is it permissible to take them? Are they considered pure (tãhir)?Answer: They are pure; and since the alcohol used in them is so minute that it dissolves in them, it is therefore permissible to take them also.

5-Question: There is this vinegar that is made from wine, in the sense that it was wine and then, through a manufacturing process, changed into vinegar. Therefore, the label on the bottle reads: “wine vinegar” as opposed to the vinegar made from barley or other items. One of the signs [of differentiating between “wine vinegar” and the wine itself is that] the bottles of this vinegar are displayed in the area of vinegar, and it has never happened that these bottles are placed on the shelves of wines. Moreover, there is no difference between such vinegar and the vinegar made from dates for example. So, can this wine which has turned into vinegar be considered vinegar under the rule of change (istihalah)?

Answer: If the name “vinegar” can be applied in the view of common people upon that product, as has been assumed in the question, the same rule governing vinegar would apply to it. [That is, it is pure as well as permissible.]

6-Question:is it  permissible for a Muslim to go to places where wine is being served with the food?

It is permissible, provided that it does not lead to promotion of those restaurants. However, he cannot eat from the table on which wine is being consumed and should not, based on obligatory precaution, sit at that table. There is no problem though, in sitting at a table near the table on which wine is being consumed.

7-Question:is there any difference between solid and liquid form?

It is forbidden to drink wine, beer, and everything that causes intoxication or drunkenness in solid or liquid form. Almighty Allãh says in the Qur’ãn: “O you who believe! Intoxicants and games of chance and (sacrificing to) stones set up and (dividing by) arrows are only an uncleanness, the Shatan’s work; shun it therefore that you may be successful.” (5:90-91)