To Know Imam Al-Husayn Ibn Ali (Peace be on him) Better

To-Know-Imam-Al-Husayn-Ibn-Ali-(Peace-be-on-him)-Better-18Name: al-Husayn.
Title: Sayyidush-Shuhada’.
Agnomen: Abu `Abdillah.
Father’s name: Ali Amir al-Mu’minin.
Mother’s name: Fatimah (daughter of the Holy Prophet).
Birth: In Medina on Thursday, 3rd Sha’ban 4 AH.
Death: Martyred in Karbala’ (Iraq) at the age of 57, on Friday, 10th Muharram 61 AH and buried there.

In the house of the Holy Prophet, which presented the best image of both the worlds – the heaven and the earth – a child who benefited humanity as if he was a Divine Impression reflecting the earth, was born on one of the nights of the month of Sha`ban. His father was Imam Ali, the best model of kindness towards his friends and the bravest against the enemies of Islam, and his mother was Hadrat Fatimah, the only daughter and child of the Holy Prophet, who had as universally acknowledged, inherited the qualities of her father. Imam Husayn, is the third Apostolic Imam. When the good news of his birth reached the Holy Prophet, he came to his daughter’s house, took the newly-born child in his arms, recited adhan and iqamah in his right and left ears respectively, and on the 7th day of his birth, after performing the rites of aqiqah, named him al-Husayn, in compliance with Allah’s command.

`Abdullah ibn Abbas relates: “On the very day when Imam Husayn was born, Allah ordered angel Gabriel to descend and congratulate the Holy Prophet on His Behalf and on his own. While descending, Gabriel passed over an island where the angel Futrus had been banished due to his delay in executing a commission assigned by Allah. He was deprived of his wings and expelled to the island where he remained for several years praying and worshipping Allah and asking for His forgiveness.

“When the angel Futrus saw Gabriel, he called out, ‘Where are you going, O Gabriel?’ To this he replied, ‘Husayn, the grandson of Muhammad is born, and for this very reason Allah has commanded me to convey His congratulations to His Apostle.’ Thereupon, the angel said, ` Can you carry me also along with you? May Muhammad recommend my case to Allah.’ Gabriel took the angel along with him, came to the Holy Prophet, offered congratulations to him on behalf of Allah and himself and referred the case of the angel to him. The Holy Prophet said to Gabriel, `Ask the angel to touch the body of the newly-born child and return to his place in Heaven.’ On doing this, the angle re-obtained his wings instantly and praising the Holy Prophet and his newly born grandson, ascended towards the Heaven.”

Hasan and Husayn, the two sons of the Holy Imam Ali ibn Abi Talib and Hadrat Fatimah, our Lady of Light, were respected and revered as the `Leaders of the Youths of Paradise’ as stated by the Holy Prophet.

The Holy Prophet Muhammad, peace be on him and his progeny, had openly prophesied that the faith of Islam would be rescued by his second grandson Husayn, when Yazid, son of Mu’awiyah, would endeavour to destroy it.

Yazid was known for his devilish character and brutish conduct. He was known as the most licentious of men. The people having known and understood the character of Yazid, formed a covenant by which Mu’awiyah could not appoint Yazid as his successor. This undertaking was given by Mu’awiyah to Imam Hasan from whom Mu’awiyah had snatched power. Mu’awiyah violated this undertaking and nominated Yazid who succeeded his father.

Immediately as he came to power, Yazid began acting in full accordance with his known character. He started interfering in the fundamentals of the faith and ,practised every vice and wickedness freely with the highest degree of impunity and yet held himself out as the successor of the Holy Prophet, demanding allegiance to himself as the leading guide of the faith. Paying allegiance to Yazid was nothing short of acknowledging the devil as God. If a divine personality like the Holy Imam Husayn had agreed to his authority, it would be actually recommending the devil to humanity in place of God. Yazid demanded allegiance from the Holy Imam Husayn, who could have never agreed to it at any cost. The people fearing death and destruction at the hands of the tyrant had yielded to him out of fear. Imam Husayn said that come whatever may, he would never yield to the devil in place of God and undo what his grandfather, the Holy Prophet had established.

The refusal of the Holy Imam to pay allegiance to this fiend, marked the start of the persecution of the Holy Imam. As a result he had retired to Medina where he led a secluded life. Even here he was not allowed to live in peace, and was forced to seek refuge in Mecca where also he was badly harassed, and Yazid plotted to murder him in the very precincts of the great sanctuary of Ka’bah.

In order to safeguard the great sanctuary, Imam Husayn decided to leave Mecca for Kufah just a day before the hajj pilgrimage. When asked the reason for the mysterious departure from Mecca foregoing the pilgrimage which was only the next day, Imam Husayn said that he would perform this year’s pilgrimage at Karbala’, offering the sacrifice not of any animals, but of his kith and kin and some faithful friends. He enumerated the names of his kith and kin who would lay down their lives with him in the great sacrifice at Karbala’.

The people of Kufah getting tired of the tyrannical and satanic rule of Yazid, had written innumerable letters and sent emissaries to Imam Husayn to come over and give them guidance in faith. Although Imam Husayn knew the ultimate end of the invitations, he as the divinely chosen Imam could not refuse to give the guidance sought for. When the Holy Imam with his entourage had reached Karbala’, his horse mysteriously stopped and would not move any further. Upon this the Holy Imam declared: “This is the land, the land of sufferings and tortures.” He alighted from his horse, and ordered his followers
to encamp there saying: “Here shall we be martyred and our children be killed. Here shall our tents be burned and our family arrested. This is the land about which my grandfather the Holy Prophet had foretold, and his prophecy will certainly be fulfilled.”

On the 7th of Muharram water supply to the Imam’s camp was cut and the torture of thirst and hunger started. The Holy Imam’s camp consisted of ladies, innocent children including babies and some male members of the Holy Prophet’s family; along with a small band of some faithful friends of Imam Husayn who had chosen to die with the Holy Imam, fighting against the devil for the cause of Allah.

The Day of `Ashura (10th of Muharram):

At dawn the Imam glanced over the army of Yazid and saw `Umar ibn Sa’d ordering his forces to march towards him. He gathered his followers and addressed them thus: “Allah has, this day, permitted us to be engaged in a Holy War and He shall reward us for our martyrdom. So prepare yourselves to fight against the enemies of Islam with patience and resistance. O sons of the noble and self-respecting persons, be patient! Death is nothing but a bridge which you must cross after facing trials and tribulations so as to reach Heaven and its joys. Which of you do not like to go from this prison (world) to the lofty palaces (Paradise)?”

Having heard the Imam’s address, all his companions were overwhelmed and cried out, “O our Master! We are all ready to defend you and your Ahlu’l-bayt, and to sacrifice our lives for the cause of Islam.”

Imam Husayn sent out from his camp one after another to fight and sacrifice their lives in the way of the Lord. Lastly, when all his men and children had laid down their lives, Imam Husayn brought his six-month old baby son `Ali al-Asghar, and offering him on his own hands, demanded some water for the baby, dying of thirst. The thirst of the baby was quenched by a deadly poisoned arrow from the brute’s forces, which pinned the baby’s neck to the arm of the helpless father. At last when the six-month old baby also was killed, Imam Husayn addressed Allah: “O Lord! Thy Husayn has offered in Thy way whatever Thou hath blessed him with. Bless Thy Husayn, 0 Lord! with the acceptance of this sacrifice.

Everything Husayn could do till now was through Thy help and by Thy Grace.” Lastly, Imam Husayn came into the field and was killed, the details of which merciless slaughter are heart rending. The forces of Yazid having killed Imam Husayn, cut and severed his head from his body and raised it on a lance. The severed head of the Holy Imam began glorifying Allah from the point of the lance saying, ‘Allahu Akbar’. “All glory be to Allah Who is the Greatest!”

After the wholesale, merciless and most brutal slaughter of the Holy Imam with his faithful band, the helpless ladies and children along with the ailing son of Imam Husayn, Imam `Ali Zaynu1-`Abidin, were taken captives.

al-Imam al-Husayn ibn `Ali, peace be on him, said:

* Beware of your apologies; for a true believer does not sin and does not have to apologize, whereas the hypocrite commits sins everyday and apologizes everyday.
* When other people turn to you in need, consider it a favour of Allah. Do not be wearied of this favour, or it will move on to someone else.
* Experience enhances the intellect.

Source: Brief History of Fourteen Infallibles published by World Organization for Islamic Services

Did the Imams have knowledge of the unseen?

 knowledge of the unseen

knowledge of the unseen

The word “Gheib” literally means anything hidden from one’s senses and understanding, while the word “Shahadah” means anything that is apparent and evident. One thing can be a Gheib issue to one person and a Shahadah issue to another. This depends on one’s spiritual limitations and his knowledge about this world. (A sentence and a half highlighted in yellow). The Quran says in this regard: “Say,” [The knowledge of] the Unseen [and miracles] belongs only to Allah [and depends on his command].” [1]
Knowing that the knowledge of all beings is limited and that of Allah is complete, it is obvious that knowledge of Gheib is exclusively for Allah and no one other than Him possesses this knowledge; because it is only him that utterly encompasses the world and knows of Gheib and Shahadah. In other words, to Allah everything is considered Shahadah. As for other beings, depending on their intellectual and spiritual capacity some things are known and others are hidden from their eyes and their other senses, thus they either know nothing about them or know very little.
Therefore, allocating knowledge of the unseen to Allah (swt) doesn’t mean that others can’t learn of some of these secrets as a result of their worthiness and through Allah’s (swt) teaching. This is a blessing that Allah (swt) bestows upon certain chosen servants of His, such as the prophets and apostles. This is why we see the prophets speaking of revelation, which is considered of the unseen, or we see them foretelling future incidents that actually do take place at the time they have predicted. [2]
There are different opinions in regard to the infallible imams having unconditional knowledge of Gheib and other issues in such a way that they knew about all the events of the past and future including the time and place of their martyrdom.
Some have denied the imams’ unlimited knowledge, which would include their knowledge to the place and time of their martyrdom. However, the majority of Shi’a scholars argue relying on the Almighty’s words in the Quran: “Allah will not acquaint you with the Unseen (in order to tell the believers from the hypocrites, because this is against Allah’s custom), but Allah chooses from His apostles whomever He wishes (and informs them of some of the secrets that are needed for the position of leadership)” [3] and “Knower of the Unseen, He does not disclose His Unseen to anyone, except to an apostle He approves of. Then He dispatches a sentinel before and behind him” [4] , that the special servants of Allah can be informed of the Gheib on occasions which this knowledge is necessary. This meaning is also indicated in the ahadith of the imams. Imam Sadiq says in this regard: “When an imam wills to know something, Allah will teach him.” [5]
Therefore, according to these verses and ahadith and knowing that the prophets are responsible for guiding man in all spiritual and physical fields, they must possess a great amount of knowledge so that they can discharge their duty correctly, and the situation is similar to the imams that are the successors of the prophets. Therefore, they too have knowledge of the Gheib in a vast and unconditional form. [6]
In this regard it is narrated from Imam Sadiq that he stated: “When an Imam wills to know something, Allah will teach him.” [7]

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[1] Yunus:20.
[2] Man and Knowledge of the Unseen, Question 6051 (website: 6220).
[3] Āl-Imrān: 179 “ا کاَنَ اللَّهُ لِیَذَرَ الْمُؤْمِنِینَ عَلىَ‏ مَا أَنتُمْ عَلَیْهِ حَتىَ‏ یَمِیزَ الخْبِیثَ مِنَ الطَّیِّبِ وَ مَا کاَنَ اللَّهُ لِیُطْلِعَکُمْ عَلىَ الْغَیْبِ وَ لَاکِنَّ اللَّهَ یجَتَبىِ مِن رُّسُلِهِ مَن یَشَاءُ فََامِنُواْ بِاللَّهِ وَ رُسُلِهِ وَ إِن تُؤْمِنُواْ وَ تَتَّقُواْ فَلَکُمْ أَجْرٌ عَظِیمٌ”
[4] Jinn: 26 and 27 “ عَلِمُ الْغَیْبِ فَلَا یُظْهِرُ عَلىَ‏ غَیْبِهِ أَحَدًاإِلَّا مَنِ ارْتَضىَ‏ مِن رَّسُولٍ فَإِنَّهُ یَسْلُکُ مِن بَینْ‏ِ یَدَیْهِ وَ مِنْ خَلْفِهِ رَصَدًا ”
[5] Kuleini, Usul Kāfī, vol. 1, chapter on when the imams wish to know something, they know it, hadith 3. For further information, see: Man and Knowledge of the Unseen, Question 150 (website: 1056).
[6] However, not always knowing about Gheib is a virtue, and sometimes can be a deficiency. For example, on the night that Imam Ali slept in the Prophets bed, if he knew that he would not be harmed, then such a thing would not be a means of his spiritual growth; because, in that case, everyone would be willing to sleep in his place. In such a situation not knowing about the Gheib is considered a virtue.

How is Imam Mahdi’s food and clothing?

jamkaran_01

The imam (aj) lives a normal life just like everyone else. What can be concluded from hadiths about his food and clothing, is that they are at a minimum.
Nu’mani, in his book of Gheybah, narrates a hadith from Imam Sadiq (as) and Imam Ridha (as) about Imam Mahdi (aj): “ما لباسه الا الغلیظ و ما طعامه الاّ الجشب”.[1] Also, in a hadith from Imam Husein (as) it is said that Imam Mahdi’s (aj) clothing is rough and harsh and his food is barley.[2]

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[1] Muntakhab al-Athar, pg. 378.
[2] Ibid, pg. 619.

Where does the Imam of Time (atf) live during the occultation?

imam mahdi

We have three distinct categories of reports in this regard each apparently disagreeing with the other:
A) Some of the reports do not establish a fixed residence for the Imam. According to some of the same category of reports, he is living in mountains and on deserts. One of those reports is the narration of Ibn-e Mahzyar quoted by Shaykh Tusi in his Al-Ghaybah.[1]
B) A second category of reports establish a fixed residence for the Imam (atf). Here are two examples of such reports:
1. Medina and its surroundings or Mount Razawi which is in the suburb of Medina:[2] In this regard, Allamah Shushtari says as such: “It has been stated in reliable texts that Mount Razawi is the residence of the Imam during the minor and major occultation. What Kisaniyah (name of a sect) believes about Muhammad bin Hanafiyah living in Mount Razawi does not actually negate the presence of Mahdi (atf) on this Mountain because Kisaniyah has applied the Holy Prophet’s mutawatir traditions about Mahdi (ajt) to Muhammad bin Hanafiyah. In fact, every misgiving or distraction stems from a truth that has been misused or misinterpreted.”[3]
2. Mecca and its surroundings: It is inferred from some reports that the Imam lives at a place called “Dhi Tuwa” which is located near Mecca. He will rise up from there along with his friends and companions.[4]
C) The third category of reports does not mention any specific places as the Imam’s domicile. According to these narrations, the Imam (atf) lives invisibly among the people and he associates with them.[5]
Now that we have briefly studied these three categories of narrations, we can easily come to the conclusion that there is no contradiction or inconsistency between the reports because the prime principle is that the Imam (atf) is living an ordinary life so as not to cause sensitivity, and this kind of life is also easier for the Imam to live. Indeed, there is no objection whatsoever to the Imam (atf) living sometimes in Medina or Mecca and other times in mountains and on deserts, thus distancing himself from the public whenever necessary.[6]

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[1] – Shaykh Tusi, Al-Ghaybah, pg.266 quoted from Chashm be Rah Mahdi, pg.348.
[2] – Shaykh Tusi, Al-Ghaybah, Basirati Library Publications, pg.102 and 103; Behar al-Anwar, vol.52, pg.153; Usul-e Kafi, vol.1,pg.340.
[3] – A Collection of Articles and Discourses on Mahdi (atf), pg.64.
[4] – Nu’mani, Al-Ghaybah, pg.182, quoted from Chashm be Rah Mahdi, pg.350
[5] – Nu’mani, Al-Ghaybah, pg. 164. It is understood from this report that the Imam’s occultation is nominal or titular.
[6] – Vide: Chashm be Rah Mahdi, pg. 347-351.

Why do we pray for the well-being of Imam Zaman?

The Twelfth Imam

Praying for the well-being of the imam of our time is one of the commands of our religion that has its own reasons, and although these reasons may remain undiscovered to us, they are reasons that have to do with the real world, the same way a practitioner prescribes a certain medicine for a certain reason. In any case though, we act upon these commands and are sure that there are reasons behind why we have been asked to pray for his well-being. Nevertheless, some of the reasons for this can be of the following:
1- These prayers actually contribute to the well-being of the imam (aj). This doesn’t mean that if we don’t pray for it, he won’t remain healthy, because no matter what, there are always individuals who are praying so. In other words, the effect of the prayer of these individuals is ‘substitutive’, meaning that if one doesn’t pray, another’s prayer will have its effect and so on, the same way religion is preserved; if some turn away from it, it won’t perish, because “فَقَدْ وَکَّلْنا بِها قَوْماً لَیْسُوا بِها بِکافِرین”[1] (So if they disbelieve in them, We have certainly entrusted them to a people who will never disbelieve in them). What matters is that we are proud to be the ones who pray for him. There may be a general rule in this world that there will always be ones who pray for him, who these people are, is up to us and whether we choose to be them or not.
2- Praying for his well-being covers even the smallest ailments and discomforts; what is for sure is that the imam (aj) will remain alive till his appearance, how that will happen and if it is possible for him to get sick or not, or any other hardship may depend on whether we pray for it or not, thus our prayers may actually play a role from this point of view and this in no way is in contradiction with the will of Allah (swt).

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[1] An’am:89.

Can ordinary human beings be infallible or not?

اسلام هراسي در اروپا افزايش يافته است

Humans are a creation with the ability to choose and have been created in a manner that if they choose righteousness, attach to faith and noble deeds, and refrain from divine prohibitions, they can reach the level of the caliphate of God; meaning that they have acquired all the perfections possible for a ‘human’ and lack all worldly and carnal defects and flaws, bringing them Wilayat Takwini and the ability to have an effect on the hearts of others.[1]
Choosing the right based upon knowledge and strong will lies in following one’s intellect, fitrah (god-given nature) and religion. However much deeper and stronger the knowledge and will of a person becomes, the more they will refrain from sins and errors. The reason for forgetfulness is lack of the attention and focus. If for one the divine prohibitions have importance and one is among the people who are in continuous remembrance of God, even forgetfulness can’t cause them to enter into sins and evil deeds. This is the station which infallibility is comprised of and one reaches the station of Wilayat and Divine Vicegerency. Since the divine prophets and apostles are the ones to be entrusted with divine revelation and have been recognized as the leaders and role models of mankind, they must be at the peak of this station for the following reasons:
So they can relay the complete and perfect message to humans
The people can trust and have faith in their words and actions
The people can take their actions and morals as role models for them so that they can train themselves and reach perfection and the station of divine caliphate. By continuing this path, they will reach their goal and reach the station of ‘Meeting God’.
For these reasons, under the blessings of God, along with the freedom to choose from their childhood till the end of their life, they are protected from sins, errors and mistakes. Infallibility needs to be at the highest level in them so people can trust and they can remain a proof on the people without excuses and other people can be encouraged to continue this path.
So every human has the ability to traverse the path to infallibility, the station of Wilayat, and divine caliphate. However much one struggles and practices piety, the more blessings will be given and the more God will assist them. God has promised that: Practice taqwa so that God may teach you.[2] He also says: However much one struggles in Our way, We will open up ways for him and God is the virtuous.[3] God also says if one increases their faith, He will give them the criterion (ability to determine truth from falsehood) and forgive your faults and sins.[4] He also says: Whoever-be it female or male- is with faith and does righteous acts, He will give them a noble life (high than the normal life of a good person) and will forgive them and will reward them more than the actions that they have done.[5]
It has come in a Hadith Qudsi that: If my servant is occupied by me and it overcomes him, I will give him the strength and joy for My remembrance. He will become My lover and I will become his lover and I will remove the barriers between Me and him. When the people forget and cannot recall matters, he will remember and be able to recall (He will not be vulnerable to sins and mistakes). If he speaks, he will speak like the prophets, who are the highest individuals that can ever be found in all times. When I am about to send my punishment on the people, I remember them and do not send My punishment on the people of the earth.[6]
So, as was mentioned above, in addition to all the intellectual and transmitted proofs that back it, the concept of the infallibility in the prophets and imams (peace be upon them) is one of total necessity.[7] However, it is not specific to them and each person according to their struggle, piety, knowledge and will, can acquire it so that its signs can be manifested through them.
In addition to these signs that are manifested in the Prophets and Imams, they are also appointed by God to the station of Prophethood or Guardianship. This signifies that their infallibility is at the highest point possible for man, otherwise it would contradict the divine wisdom and knowledge, the reason for prophethood and guardianship which is the guidance and nurturing of humans and propagating and defending the religion of God.[8] As for how to be able to distinguish those other than the prophets and imams who may bear infallibility to some extent:
Refraining from sins in places and situations in which normal people will usually be vulnerable and sin. Ex: When taking high posts, positions or popularity, or vast amounts of wealth.
The ability to perform miracle-like and extraordinary actions. Ex: Awareness of others’ intentions, curing the sick, easing the difficulties or hardships which are beyond the capacity of normal humans.
The acceptance and answering of their prayers or curse.
The influence on people’s hearts and being able to change them.
Calmness and peace of mind and taking the right stance in personal and/or social affairs.
The ability to thwart and facilitate divine punishment or rewards as a result of becoming a medium through which Allah’s grace flows through.
It is important to keep in mind that the Prophet (peace upon him and his family) and the imams have an elevated station that is not possible for anyone to reach. Among the prophets themselves there are stages and levels. The Prophet of Islam (peace be upon him and his family) and his family are at the peak. The Prophet is the most elevated followed by the Imams, the rest of the prophets and then mankind.
There is an ascending level of infallibility and divine caliphate is comprised of multifold stages and is not planar or on the same level. Thus, to be able to distinguish who is higher, is something only for those possessing divine knowledge.[9]

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Sources
Holy Qur’an
Jawadi Amuli, Abdullah; Tahrir tamhid al-Qawaid, Al-Zahra Publications, Volume 1, Page 1372, Tehran.
Jawadi Amuli, Abdullah; Wilayat dar Qur’an, Isra, Volume 1, 1379, Qum.
Jawadi Amuli, Abdullah; Hikmat ‘Ibadaat, Isra, Volume 2, 1378, Qum.
Husain Tehrani, Muhammad Husain; Tawhid ‘Ilmi wa ‘Ayni, Allamah Tabatabai Publications, Volume 2, 1417, Mashad.
Sadr, Ayatullah Muhammad Baqir; Khilafat Insan wa Ghawahi Payambaran, Translated by Jamal Musawi, 1359, Tehran.
Kiyashmiskhi, Abulfadhl; Wilayat dar ‘Irfan, Dar al-Sadiqin, Volume 1, 1378, Tehran.
Mutaharri, Murtadha; Insan Kamil, Sidra Publications, Volume 8, 1372, Qum.
Mutaharri, Murtadha; Wilaha wa Wilayat’ha, Office of Islamic Publications, Qum.
Maliki Tabrizi, Jawad; Risalah Liqa Ullah, Volume 2, 1379, Tehran.

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[1] See the following articles of this website: Becoming Allah’s beloved one, Salvation and man’s perfection, Nearness to Allah….
[2] Baqarah:282, Taghabon:11.
[3] Ankabut:69.
[4] Anfal:29.
[5] Nahl:97.
[6] Quoted from: Hoseini Tehrani, Mohammad Husein, Towhide Elmi va Amali, pg. 337.
[7] See: Misbah Yazdi, Mohammad Taqi, Rah va Ravesh’shenasi, pp. 147-212.
[8] See: Misbah Yazdi, Mohammad Taqi, Rah va Ravesh’shenasi, pp. 147-212.
[9] See the following articles of this website: The infallibility of the prophets from the Quran’s perspective, The infallibility and sin of the prophets according to the literal meaning of Quranic verses.

What is the meaning of being infallible?

nature-3d-wallpaper-2560x1600-1005018

Allamah Tabatabai states: “Infallibility” means the presence of a quality in the infallible person that protects him or her from doing what is not permissible (e.g. sin or error)”.[1] It should be noted that from his viewpoint God’s prophets (and all of the imams and specially guided people) possess the absolute infallibility which covers many instances.[2] According to him, “infallibility” is the result of the infallible person’s knowledge of the consequences of the sin, that is to say that the infallible person’s knowledge and awareness of the sin’s consequences is such that he/she is never conquered and overwhelmed by the rest of the faculties he/she possesses, but has dominance over them.[3]
Concerning “Infallibility”, there is another theory that says: “As a result of the infallible’s high levels of knowledge towards God almighty and owing to their affection for God’s beauty and perfection, they do not allow themselves to take even a step against His will, and their love and affection for the Deity and the perception of His beauty and glory and their awareness of His endless blessings upon them, brings to their soul such humility and modesty that never allows them to even think of sin let alone committing it”.[4]
These two theories both admit that a certain quality develops in the infallible person which constantly drives away disobedience, insubordination and wrongdoing and protects against sin and mistake.
There are two kinds of infallibility; infallibility in knowledge and practical infallibility. The infallibility that the prophets possess comprises both. In other words, both their actions are righteous and according with the truth, and their knowledge is in accordance with reality, originating from a source that accepts no mistake, fault or forgetfulness. That is because one who is infallible has reached a certain level of incorporeal intellect, pure intuition, true vision and spiritual unveiling (In other words, the infallible individual not only knows the truth, he/she sees and witnesses it).

In this stage, all mental and spiritual faculties such as one’s imagination and conjectural faculty follow the mind, and satanic temptations here are helpless. The reason behind such a matter is that ignorance, satanic temptations, false illusions and the like, are all a result of one’s imaginative or illusive faculty in which both are connected to the materialistic world, but such isn’t the case with the mind and intellect.

In the realm of the mind and intellect, Satan is helpless. Therefore, if one is able to surpass the stages of this materialistic world and somehow overcome the abovementioned faculties and reach the origin of all truths and realities, he/she will have become infallible and as a result of his/her strengthened existence, will be equal to the angels or maybe even higher.[5]
Conclusion: The infallible individual is one who is free of any sin, mistake and forgetfulness throughout his/her life when it comes to comprehending, conveying, and carrying out divine revelation (wahy).

Of course, one should note that infallibility is divided into voluntary and involuntary infallibility. The infallible individual is one who voluntarily doesn’t commit sin. At the same time, in order for it to be absolutely and totally obligatory for us to follow their traditions (actions, sayings, and verifications) without any questioning, and to be able to completely depend on them, an infallibility is granted to them by Allah (s.w.t.) which has nothing to do with their own will and choice and is much higher than the infallibility that they have obtained by themselves. Of course, they are granted it because they deserve it as a result of their voluntary efforts in Allah’s way.[6]

For more information, see Index:
1- The concept of infallibility and the possibility of individuals being infallible,
question 249.
2- The mother of Imam Zaman (a.s.) and infallibility, question 178 (site: 1395).

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[1] S. Mohammad Husein Tabatabai, Al-Mizan fi Tafsir-al-Quran, v.2, pg.134 (The infallibility of the imams)
[2] Ibid, v.2, pg. 134-136, v.5, pg. 75-77, Javadi Amoli, Tafsir Mozoo’I Quran Karim, v.3, pg. 197-292.
[3] Ibid, v.5, pg. 78.
[4] Jafar Sobhani, Manshoor-e-Javid, v.5, pg.14.
[5] These points are from Ayatollah Javadi Amoli, Tafsir Mozoo’I Quran Karim, v.3, pg. 199-202.
[6] See: Seyyed Mohsen Kharrazi, Bidayat-ul-Ma’arif, pg. 254.

Why aren’t the imams able to protect their shrines from terrorist attacks?

shrine

In addition to Wilayah Tashri’i (the authority to legislate Islamic laws), Allah (swt) has granted the Prophet (pbuh) and the imams (as) Wilayah Takwini (which means that they have the power and authority to make any changes they desire in our material world). Imam Baqir (as) has said: “The Great Name is made up of seventy-three letters, Asef ibn Barkhia possessed one of these letters, and this gave him the power to be able to summon the throne of Bil-Qeys (the ruler and queen of the land of Saba’; this story has been pointed to in the surah of Nahl:38-40) in an instant. We the imams possess seventy-two of these words.”[1]

This noble hadith shows the degree of the power and might of our imams. There is no difference between the life and death of these sacred beings (meaning that they are capable of doing the same things before and after their deaths and their martyrdoms in no way causes them to lose any of their powers). Despite this fact, the imams would live normal lives using their own knowledge and power instead of depending on their extraordinary knowledge and powers. It was only in exceptional conditions and situations and with the permission of Allah (swt) that they would do miracles. These specific cases were cases in which the guidance of the people depended on a miracle taking place.
Just like how Allah (swt), who is the most powerful of all and of never-ending might, doesn’t always make use of His power. Throughout history, there have been various attacks on the Ka’bah by tyrant groups, ending in its partial destruction, yet Allah (swt) has refused to prevent any of them from taking place. The only exception is the raid of Abrahah, in which had made a firm decision to completely destroy the Ka’bah. Allah (swt) miraculously abolished Abrahah so that all would know that Allah (swt) is the Almighty and that if He wishes, He can punish and abolish all of the disbelievers and sinners, yet it is His never-ending grace and kindness that prevents Him from doing so, so that those who are going astray as a result of not knowing the truth and their ignorance have a final chance, losing all excuses that they might claim on the Day of Judgement. This is also the basis of why the prophets and imams (as) go by the normal conditions of life–in order for guidance to be possible for all individuals. Also, there are some cases in which the imams have indeed protected themselves, their followers and shrines using their given powers, and these cases have been recorded in history, but for the same reasons mentioned above, these cases are special cases and aren’t very common.
Respecting the shrines of the imams is the way of prosperity and guidance, and disrespecting them is a way of going astray and loss. One of the traditions and courses of action of Allah (swt) throughout time has been to leave people to their own choice and decisions. Therefore, there is a great contradiction between the imams using their extraordinary powers and knowledge when facing their enemies (which in fact are Allah’s enemies as well) and destroying them in the shortest time possible, and the continuous and never-changing course of action that Allah (swt) has regarding His enemies. If they do so, the goal and purpose of creation which is for man to perfect through passing different tests will not be accomplished.
Unfortunately today, many Muslims are seen who attack other poor and defenseless Muslims. In reality, these individuals have been deceived by the sinister powers in the world, and are making these mistakes in the name of Islam! These groups’ actions remind us of the Khawarij of the battle of Nahrawan, who in the name of obtaining thawab and rewards from Allah (swt), struck Imam Ali (as) on one of the holy nights of the holy month of Ramadhan, martyring him in the masjid of Kufa. They also remind us of the army of Yazid who fought with Imam Husein (as) for Allah’s sake, because they falsely claimed that his Excellency had turned from his grandfather’s religion, just like how the Khawarij considered Imam Ali (as) a kafir. Nevertheless, these kind imams never made use of their powers to destroy their evil enemies.
At closing, this point must be made that although the imams didn’t make use of their powers in destroying their enemies, yet they taught their followers the natural way of confronting and destroying them. In other words, if they had made use of their extraordinary powers, they could no longer be role models for us because we don’t possess the same powers they do. As a result, we would no longer know what our responsibilities were if we were to be in situations similar to the one that Imam Husein (as) was in (while Imam Husein (as) showed us what to do in situations similar to his). This is why they hardly make use of their true abilities anywhere.

[1] Muhammad ibn Ya’qub Kuleini, Usulul-Kafi, vol. 1, pg. 230, hadith 1.

Social Necessities and Obligations

Social Necessities and Obligations

The purpose of “social obligation” is that the condition of human living reaches a level in which he feels the necessity of a matter and accepts that as an “obligation”.

We also know that at the beginning every human is in the way that wants to be completely free and wants to have no restriction, but gradually understands that this freedom deprives him/her from many social life advantages and harms his/her genuine desires; and if he/she doesn’t accept some restrictions called “the Law” then the society in which he/she lives will move to chaos and will be destroyed.

Here, accepts the regulations, principles and laws.

By the advancement of societies, restrictions are being increased day by day and still we accept them as “necessities”.

We express a simple example for this issue:

About traffic laws, when a person has a high speed vehicle wants to go anywhere he/she wants freely, parks in anywhere he/she wants, drives with any speed, passes the crossroads without stopping, but soon he/she understands that if he/she performs these acts then there is no reason also for others not to perform, and the result is chaos and various kinds of dangers.

Therefore, today any child knows that it is not a correct act. Regulations should exit, although it takes hours to reach the destination; penalties and string discipline (but fair and wise) should be available, otherwise everyday hundreds of people lose their lives or their vehicle in this way.

We call this social “necessity” or “obligation”.

But it is important that a “real need” of the society appears in the way that the necessity of its existence could be accepted by everyone or at least thinkers and leaders of the society; and firstly it needs the improvement of social awareness and rationality of people of the society, and then relation with the appearance of unfavorable results of the current conditions of the society and impossibility of continuing the way.

Accordingly, (for example) we see that cries against the pollution of the environment have no results, and nobody listens to accepts the regulations of cleaning the environment; but when people see that for instance, air of a city like Tehran has become so much polluted that continuous illnesses threatens its people, breathing has become hard, eyes are irritated, and according to statisticians each day ten persons become blind, saliva becomes dark, by spending some hours in the city, the signs of skin diseases and gradually the signs of cardiovascular and breath diseases have appeared, here people accept severe regulations and are happy of destroying the factories, which have been build with enormous amounts of money, removing thousands of smoker vehicles and abstaining from many of profitable economical activities which cause air pollution.

By considering this example we return to the main discussion:

Maybe in the 17th and 18th century, people imagined a paradise in the 20th century by observing eye-catcher industrial advancements, they thought that with this fast development of industries there will be a day that:

Underground resources will be discovered one after another;

The hands of science will finally control the power of “atom” which is the most important and the biggest energy resource;

Humans will realize the dream of flying to skies;

By hitting a button, the house will be cleaned, the food will be ready, the clothes and dished will be washed, the rooms will be warm in winters and cool in summers; by hitting a button, the land will be plowed, seeds will be sown and finally equipped machineries will collect, clean and pack the crop and make it ready for being used…

And in that time, the man sits and enjoys this much of peace and comfort!

But they didn’t believe that industrial and mechanical human won’t have more welfare in life, but by the advancement of technology, new disorders and the giant of new problems appear; ifrit of “the World Wars” will dominate the centers of industry by its terrible shadow, and demolish that in a short time in the way that it might not be seen even in dreams!

Now, understands that how much their life has become dangerous!

If in the past they talk about wars in which some thousands of people were died, now the discussion is about the war, which its result is the destruction of human civilization on the earth and returning to the Stone Age!

Gradually, they understand that previous regulations are not enough for keeping the current conditions and great victories in industry and civilization, and should accept new regulations.

Gradually, the time will come that the “existence of a united universal government” will be felt as a “necessity” and “an unavoidable reality” for ending the hard armament competition, for ending the increasing conflicts of big powers and for taking the world away from the chasm of war, that finally this factitious and troublesome borders should be removed and all the people of the world live under one flag and with one law!

The time will come that social rationality will reach a level in the world that people see that the unfair distribution of wealth in its current form – that in one side of the world and even sometimes in one side of the city, there are so much wealthy people whose dogs and cats also have hospitals, physicians and dentists and luxurious bedrooms, but on the other side, people are falling on the ground like yellow leaves of fall because of hunger – will have a terrible future; and without a fair system of distribution of wealth, the world won’t see peace; but wealthy and poor, backward and developed countries both will be in discomfort.

When these issues become a “necessity” because of the appearance of unfavorable reactions of the current conditions and improvement of general rationality then revolution and change will be certain; as it was the same in the past.

Therefore, “social obligation” is another effective factor that moves the people of the world toward a life mixed with peace and justice by its powerful functionality, and places the pillars of a universal government according to a new plan.

It was being discussed that according to evidences, whether the future of the world is peace and justice or destruction and degeneration?

Hitherto, we’ve found clear evidences for the first possibility through four ways, but it may be said against this expression that if it is in this way then there is no sign of going toward such destination in current conditions of the world, but contrarily, the current conditions are more disappointing than promising!

We also accept that the first look confirms this opinion; but more consideration shows that today’s mankind has taken stapes and are also taking toward that great goal and there are signs of self-awareness in his thoughts and life.

Although, these steps are not so much great, and even some of them are not serious, but whatever it is, there are considerable steps for intellectual preparation of the environment.

Some examples of these evidences will be mentioned as follows:

A) Establishing Universal Councils and Adoption of Universal Declaration of Human Rights
We know that the First and the Second World War, which was similar to bipolar disorder in the world of humanity, left awakening effects against its deadly results.

Following the First World War, “League of Nations” was founded; but after a while the roars of cannons of the Second World War destroyed its remains.

But, that short time experience caused a comparably stronger foundation of a world center and source called “United Nations” to be placed and an interesting charter called “Universal Declaration of Human Rights” to be adopted.

We don’t deny that some of its articles are similar to our famous story of “bell” and “the cat”, and it is not possible to find a person in order to place the bell on the cat’s neck in present conditions; and it is not deniable that this step, with its all deficiencies, is an important step which have been made, and at least all the people of the world believe in this thinking way, although, they limp in execution of that!

Consider well; aren’t the following articles, which are quoted from “Universal Declaration of Human Rights”, the same issues which we were searching for in previous discussion?!

Article 1: All human beings are born free and equal in dignity and rights. They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood.

Article 3: Everyone has the right to life, liberty and security of person.

Article 5: No one shall be subjected to torture or to cruel, inhuman or degrading treatment or punishment.

Article 6: Everyone has the right to recognition everywhere as a person before the law.

Article 7: All are equal before the law and are entitled without any discrimination to equal protection of the law…

Article 26: Everyone has the right to education … Education shall be directed to the full development of the human personality and to the strengthening of respect for human rights and fundamental freedoms…

Article 29: Everyone has “duties” to the community in which alone the free and full development of his personality is possible.

And finally the last article of this Universal Declaration blocks the way of all exploiters:

Article 30: Nothing in this Declaration may be interpreted as implying for any State, group or person any right to engage in any activity or to perform any act aimed at the destruction of any of the rights and freedoms set forth herein.

Again, we remind that we are not dupe to believe these beautiful mottoes, which are like a “sweet dream” and has lots of work to become practical, as performed issues in current disordered conditions of the world, or ignore the incapability and weakness of big universal councils in solving lots of problems.

But we should ignore its existence, which is the reason of entering humanity to a new era, like pessimistic people.

We know that in fact, “United Nations” is considered as a “mother organization” and it has branches which one of them is “Security Council”.

The difference of this “child” with that “mother” is that the “mother” doesn’t have executing power and its resolutions are series of official advices to the countries of the world.

Accordingly, sometimes pessimistic people name this universal council “tribune”, “universal speed hall” or “without-government parliament” and like that; but whatever it is, it has this benefit that all countries of the world participate in voting based of “equality”, and its resolutions have considerable spiritual and mental effects on public opinion of the people of the world.

But its child “security council” has enough executing power and capability! And if it wants then it can execute its resolutions, but unfortunately, it doesn’t have enough voting power; because each of the five powers (United States, USSR, China, France and United Kingdom) which are permanent and forever members of the council! can solely nullify any decision by their negative vote and this “veto” right, which is the memento of the age of imperialism on the forehead of this important universal center, usually cripple it in important decisions!

Therefore, one of them has executing power but doesn’t legislate and the other one legislates but doesn’t have the power to execute!

But, by having these problems, this “half-complete center” of United Nations and its achievement, this noisy and few-effective center, if we want to be fair, has been able to perform some works, although small; and regardless of its work, its feature is the reason for a new thinking way to be created in the world which has been started from “semi-serious” and even joking levels and is moving toward more serious levels; because all countries of the world, by having all differences and disagreement of schools and method, feel that they need its existence and consider its nonexistence very bad.

B) Talking about General Disarmament
Although this expression has not gone beyond talking, commissions and bureaucracy yet; and still what is going on outside the commissions of universal disarmament is an evidence for “the advancement of armament competition”, but general acceptance of this opinion by the people of the world shows that a kind of self-awareness has appeared in the universal conscience; and at least all of big and small government are satisfied that they spend a large part of their wealth for destructive scrap metals which has specified the most powerful brains of scientists for their advancement and development, while these “assets” and “brains” are highly needed in “construction issues”; and everyone is scrambling to save himself/herself from this big and dangerous trap, and may the day come when great economical and human assets are being attracted to fundamental issues and the centers of needs and pains.

One of universal centers announced statistics about the costs of keeping military soldiers from each of the big governments, soldiers who are the youngest and the most living members of the society, and in other words, the costs of destroying this great power every year.

And this center expressed large figures like astronomical figures that showed there are also new thinking ways beside these false plans, the thinking way which says this plan is not continual and should be revised.

And this is considered as another great step toward that goal.

C) The Attack of Peace!
In today’s world, everyone is talking about peace, even certain militants! Because hatred of war has become prevalent, and frightening destructions of the World Wars has not been forgotten and never will be!

Although, enthusiasm for peace, still like many of human desires, has not gone beyond a dream, and everywhere is being used as a motto, and even fire-starters of the wars carry it with themselves; but anyhow, this conditions show that a “general thirst” has occurred to everyone for “panacea of peace”, and indeed the people of the world demand that as the main basis for the development of all plans.

Especially, by considering that today’s wars are so much costly that it is possible for a country to move backward tens of years in economy and civilization adding to bearing billions of financial damages and thousands of casualties in only some days in the war.

This public desire should never be underestimated; because sprouts of any change and revolution firstly grow in the depths of minds as a “desire”, an “unsupported demand” or a “pleasant motto”; then converts to a “necessity” and an “unavoidable reality” and gradually changes the pillars of the society.

Armistice of previous wars of Vietnam and the United States has been ignored five hundred thousand times, according to press! But finally, we saw that it reached the serious level and necessity, which had to be realized, had been realized by the victory of Vietnam.

D) The Plan of Islamic Government
[Note: It should be considered that this book has been written before the Islamic Revolution of Iran]

Albeit, undoubtedly the taste of today’s world are not ready for accepting such government; because still in a so-called developed society like United States, the matter of black and white races has not been solved yet and black people suffer from painful discrimination inside this society.

Still, racist government of South Africa is being confirmed by big powers; and the distance of three groups of “backward”, “developing” and “developed” does still exit, and even distances are becoming vaster.

But, however, as we said before, development of these thoughts and their acceptance by many groups of the world, even if standing in a faraway horizon, it is considered a living reason for spiritual, cultural and social preparations for achieving “universal peace and justice”.

Except what we have said before, there are also other signs in the sides of universal congregations, like “common markets” and “great universal unions” and any kind of desire to common life and inclination to unity, which totally show that the world is going toward the destination which we said in a long way; and promising the achievement of such goal.

This plan, which has recently found several adherents and is being discussed in different places, and even some people consider the plan of international language “Esperanto” which is expanding effectively as the introduction of that great plan, is another effective step toward that final goal.

Albeit, undoubtedly the taste of today’s world are not ready for accepting such government; because still in a so-called developed society like United States, the matter of black and white races has not been solved yet and black people suffer from painful discrimination inside this society.

Still, racist government of South Africa is being confirmed by big powers; and the distance of three groups of “backward”, “developing” and “developed” does still exit, and even distances are becoming vaster.

But, however, as we said before, development of these thoughts and their acceptance by many groups of the world, even if standing in a faraway horizon, it is considered a living reason for spiritual, cultural and social preparations for achieving “universal peace and justice”.

Except what we have said before, there are also other signs in the sides of universal congregations, like “common markets” and “great universal unions” and any kind of desire to common life and inclination to unity, which totally show that the world is going toward the destination which we said in a long way; and promising the achievement of such goal.

5) Human Nature and “Peace and Universal Justice”

Any issue is able to be discussed and to be studied in two ways, through “reason and wisdom” and through “feelings and human nature”.

Human nature is the innate intuition, which doesn’t need a reason, it means that the person accepts and believes that without reasoning and proof.

The waves of this kind of innate intuitions are sometimes more powerful and more genuine than judgments of the wisdom, that these are innate natural intuitions and those are acquired knowledge.

This kind of innate intuitions are usually called “instinct” in animals; and instincts have a wide range and important role in animals, and it is possible to say that the main role in their lives is upon these instincts.

Sometimes, the reflection of the instincts is so much surprising that force the human to confess to his inability by having all advanced industrial tools and electronic accurate equipments.

For example, there are lots of animals and insects, which forecast the weather conditions, maybe for one day and sometimes for one month, and even I saw in a magazine that there is a type of grasshopper that forecasts the weather conditions from one year ahead.

And this is certainly wonderful that the human in space age, with all accurate equipment that has invented for the weather forecast, and by having all weather stations in all sensitive points and collecting atmosphere conditions information from these points through communication, and forming “weather plans” and by performing all these costly efforts, can forecast the weather conditions for 6 hours and with ambiguous expressions!:

• Partly cloudy

• Sometimes cloudy

• Possibility of sudden rain shower

• And maybe heavy rain

• And maybe clear and sunny!

But that weather-wise insect, without contacting other insects, forecasts for 6 months, which means in the middle of the summer forecasts the conditions of the winter and prepare itself for that.

Perhaps, the reason for the matter that innate knowledge of the human is limited than other living creatures is that his big share of wisdom covers his deficiencies in all fields; but anyhow, humans also use innate intuition in emergency needs and essential issues of the life and this beam can guide us through the way which we have to go.

Is it possible for innate intuitions to help us in the discussed issues, which are end of the world by war and bloodshed and oppression and injustice, or the domination of peace and justice and security, or not?

The answer to this question is positive; because there are two considerable signs, which can guide us toward the truth:

A) Love of Peace and Justice
Love of Peace and Justice is inside the soul of any person; everyone enjoys peace and justice, and demands a world full of these two all by the heart.

By the existence of all differences among the nations in thinking ways, traditions and rites, affections and interests, desires and schools, everyone strongly interested in these two without an exception, and I assume that no more reason is needed for proving their innateness, as the generality of desires are the reason for their innateness in everywhere.

Is this a false thirst?

Or a real need that innate intuition has helped the wisdom in order to affirm that necessity more? (Attention!)

Isn’t always our thirst the reason for the existence of water in the nature and if water has no existence then is it possible for us to have its affection inside?

We rise, we cry, we shout and demand peace and justice and this is the sign for this desire be finally realized.

Essentially, false human nature has no meaning; because we know that creation and the world of nature is a united thing and is never made of a group of separated and discrete creatures.

All of them are like a great tree which its expanded branches have covered the universe; maybe there are millions of light-years distance between its branches and even the particles of one cluster, but this vast distance is not the reason for their discreteness, but it is one of the characteristics of its greatness and vastness.

In this great unit, each particle is a sign of the whole and each part is related to the other parts, and their reactions are related to each other, any of them are the symmetry of another’s existence and all of them are being fed from one root.

Accordingly, “any genuine and innate affection is the reason for the existence of a love outside and its attraction”.

“A love” which its loved one does only exist in dreams is a “false love”; and there is no false thing available in the world of nature. It is only deviating from the way of creation that replaces a false creature with a genuine reality. (Attention!)

Anyway, human nature explicitly calls that finally peace and justice will cover the world and oppression will be removed, because it is general desire of humans.

B) General Waiting for a Great Peacemaker
Almost every person who study this matter agree that all nations of the world are waiting for a great revolution leader that each of them call him with one name, but all of them agree in his general characteristics and principles of his revolution plans.

Therefore, against the thing which some people may think, the issue of believing the advent of a great savior, for healing the deadly injuries of humanity, is not only among Muslims and is not even exclusive to eastern religions, but available “evidences” show that this is a general and old belief, among all religions of the East and the West, although some religions like Islam has affirmed that more than the others.

And this is another reason for the innateness of this matter.

Here we mention a “completely compact” part of the reflection of this belief among different nations for two purposes:

First, for considering the generality of the issue and second for considering common principles that are available among all of them about the plan of that great peacemaker.

Social Reactions

Social Reactions

It is not only in the discussions of physics that we face a law called “the Law of Reaction” that for instance, if an objects hits a wall with a specific force then it will be moved in the opposite direction with the same force, but we found this law more sensible in social issues. Historical experiences show us that changes and expanded revolutions have always been the direct reaction to the previous pressures; and maybe no expanded revolution has happened in the world unless there was a severe pressure in the opposite direction. In other words, radicalism has always been the source of changes, for example: 1) Scientific Revolution of Europe (renaissance) – which was a reaction against one thousand years of ignorance and backwardness of the Middle Ages, and the pressures which have been made by superstitious custodians of church for keeping people backward, and suddenly they remove the factors of ignorance and fired the torch of science and fluttered the flag of knowledge everywhere. 2) The Great French Revolution in 1789 – which was an extraordinary political and social lunge against autocracy, class imperialism and oppression of governing regimes, and entered the French society and then other European societies to a new era of their history and replace the oppression and autocracy with the government of law, albeit somehow. 3) Revolution against Slavery in 1848 – which first started in England and was the result of extremely harsh and antihuman behavior of slaveholders with slaves that in one side started the fire of revolution in slaves themselves and on the other side in the impassioned feelings of societies for the slaves, and destroyed the slavery system, although another form of slavery which was more mysterious and expanded than that took its place and the school of “imperialism” was founded under the title of “helping the improvement of backward countries”! Slavery system had to be finished anyway, but behavior of slaveholders with slaves speeded up the process. 4) Revolution against Imperialism – that in our time, was the direct reaction to antihuman behavior of imperialists in colonies and still is; and has become the cause of the growth of wisdom in colonized people and started the opposition against imperialistic powers, although mostly was not resulted in complete economical, social, political and intellectual independence, but the conditions become very different from the past. 5) Communist Revolution in 1917 – which was the reaction to the oppressions of capitalists and their uncounted violations of rights of laborious and enchained people. However, as I have said in its place, this revolution was not ended in the freedom of oppressed classes either, and another autocratic system took its place called “Dictatorship of the Proletariat” which was in fact the dictatorship of some few leaders of the party. 6) Revolution against Racial Discrimination – which is currently in progress in the world, is the reaction to severe pressures of whites on blacks and their extraordinary deprivation of social rights. If we turn the pages of the history and go back to the past then we face the examples of the law of reaction everywhere. History of prophets is full of series of changes, which their backgrounds were ready before, because of severe social pressures, and prophets led and grew these revolutions with divine teachings and advanced them in the right way. Not only we find many examples for this law among real events of nations of the world in contemporary and previous history, but also the reflection of this law can clearly be seen in the myths and the legends of the nations. It is mentioned in the story of “Zahhak” and “Kave the Blacksmith” that the snakes; which had appeared on the shoulders of Zahhak had to be fed by human brain and everyday they had to take brains off the skulls and feed the snakes with them in order that they remain peaceful! The truth is that brains should feed the colorful and poisonous snake of “imperialism”; and intellectual imperialism is the root and the base of all imperialisms! Then we see that among these deprived society, which was under the strikes of Zahhak, a blacksmith, who had seen the pressure of fire and his powerful arms had the ability of striking the hammer of revolution, rose and made the flag of revolution out of the same apron which had resisted many times against the sparks of fire, and destroyed the system of Zahhak and the final reaction happened! There is also a discussion in today’s “psychoanalysis” and “psychology” which is another reflection of this law. This discussion tells us: If human desires are not satisfied in a proper way then these repressed desires retreat from the stage of “consciousness” to “unconsciousness” and forms a “complex” in that stage, but according to some other, unconsciousness is nothing except these repressed desires! They don’t stay calm inside the human self and continuously try to express themselves; reactions of these complexes are the very difference in people but it is possible to say that they usually express themselves in one of the following forms: 1) Through making mental disorder and disordering the consciousness 2) Through escaping from the society and isolation and pessimism 3) Through unaware revenge from the society which has made him/her this 4) Through satisfactions in imaginative and imitative forms 5) Through “sublimation” and flying to more superior levels For example, assume that a boy falls in love with a girl and again assume that he couldn’t have married her because of her parents strong disagreement; this firing love will be drove from the consciousness to unconsciousness and not only it won’t be destroyed but it will soon express strong reactions. Maybe it makes him mad; or puts him in isolation forever; or makes him a revengeful and dangerous criminal; or diverts him to poetry and literature, and brings him to his love in the world of poetic dreams. But sometimes, maybe this material love changes to a deep divine love, and disengages himself from other than God and flies like an enlightened pious man of God; albeit, these differences are because of other mental differences and preparations and various spiritual backgrounds of people. Therefore, we see that mental pressures always face the revolutions and strong reactions, which is another feature of the law of reaction. Conclusion: This law tells us that the current condition of the world is ready for a revolution. Pressure of wars, pressure of oppressions and tyrannies, pressure of discriminations and partialities, accompanied by failures and hopelessness of humans from current laws for removing or decreasing these pressures, will finally show its strong reaction. Finally, these repressed human desires form a massive social complex, under the light of advancing knowledge of nations that exits from the inner self of societies and shows itself by a hyper speed movement and disorders the current system of human societies, and make a new plan. A plan in which there is neither the signs of unstopped nuclear competition nor the signs of this much of tiresome conflicts and bloody fights, imperialism, autocracy, oppression, injustice and suffocation. And this is another sparkle of hope for the bright future, which a universal society expects.