Day of Ashura in Metro Detroit (Michigan,Unite States)

For centuries, Shia Muslims have commemorated Ashura, a holy day that recalls a battle in 7th-Century Iraq between an unjust ruler and Imam Hussain, the grandson of Islam’s prophet.

Hussain lost the battle and was killed, but his struggle for freedom is remembered every year on Ashura, which falls on Tuesday this year for Shias in metro Detroit. Across Michigan, thousands of Shias are to gather today in mosques to hear stories about the battle and the meaning of justice. Metro Detroit has one of the highest concentrations of Shia services in the U.S., with speakers from around the world visiting during Ashura to deliver lectures.

This year, Ashura is taking on a special significance because Shias see their struggles against ISIS as analagous to the 7th-Century struggles that Imam Hussain fought against a tyrant named Yazid. Shias say that just as followers of Imam Hussain were beheaded and enslaved in battle, victims of ISIS now are being similarly beheaded, enslaved, and killed. ISIS, also known as ISIL or the Islamic State, views Shias as heretics and has targeted them and others for killings.

“Ashura is repeating itself,” said Imam Husham Al-Husainy, an Iraqi-American who leads the Karbalaa Islamic Education Center in Dearborn. “It’s a historical event that has reality today.”

Al-Husainy’s mosque is named after a city in Iraq, Karbala, where the 7th Century battle took place. In the past, Iraqi Shias saw Saddam Hussein as the Yazid of their time, commemorating Ashura in the hope that Saddam Hussein would one day be overthrown. Now, they see ISIS leaders as the new Yazids (not to be confused with Yazidis, the minority religious group also being oppressed by ISIS.)

“Imam Hussain said, ‘I’d rather die than live under oppression,’ ” explained Al-Husainy. “Today, they’re implimenting Ashura. They’d rather fight ISIS than live under oppression, just like in Karbala.”

For many Shias in metro Detroit, Ashura is also a time to reconnect with friends and family. The Ashura services take place over 10 days and nights that end today inside Islamic centers, where meals and tea are served. On Sunday, many walked from Fordson High School in Dearborn to Ford Woods park in an Ashura procession. At the Imam Ali Islamic Center in Detroit, lamb, beans and rice are cooked in deep vats for worshippers.

Afthal Alshami of Dearborn was at the center Sunday night to sip tea with friends after services. He said that some ask God for help with problems in their lives during Ashura.

“Imam Hussain died for freedom,” Alshami said. “The same thing is happening today.”















Day of Ashura Marked in Bahrain

















































Ashura sculpture set up at Tehran’s square

A three-dimensional work of art in the form of a sculpture depicting the Ashura tragedy has been unveiled in the Iranian capital city of Tehran.

The bronze sculpture was unveiled at Tehran’s Imam Hussein Square during a ceremony held on the Day of Tasua, November 3.

Dubbed “The Evening of Ashura,” the sculpture has been created by the Iranian artist, Siavash Salimi, who spent one year on crafting the work.

The Evening of Ashura was inspired by a painting with the same title by the world-famous Iranian painter, Mahmoud Farshchian, in 1976.

The name of the artwork gives a good indication of the time period that it covers, namely, the evening of the day of Ashura, when Prophet Muhammad’s (PBUH) grandson, Imam Hussein (PBUH), and his companions were martyred.

Around 680 AD, Imam Hussein (PBUH) along with his 72 followers was massacred in the battle of Karbala in Iraq by the forces of the tyrant ruler of the time, Yazid, the second Umayyad caliph.

The painting master, Farshchian, has created several works of art on Ashura depicting the bitter stories of the day.

Farshchian is known as Iran’s master of miniatures, whose works have been displayed in numerous galleries and museums around the world such as the British Library, Freer Gallery of Art, Bibliotheque Nationale, Metropolitan Museum and Harvard University.

Farshchian was chosen as an outstanding 21st century intellectual by Cambridge and has received an honorary doctorate in fine arts.

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Yemen: Shia Muslim Houthis commemorate Ashura

Shia Muslim Houthis have commemorated Ashura, the anniversary of the martyrdom of Imam Hussein (PBUH) in the Yemeni capital Sana’a.

Thousands of Shia Houthis gathered in an indoor stadium in Sana’a on Tuesday to honor Ashura, the 10th day of the lunar month of Muharram, which marks the martyrdom anniversary of the third Shia imam.

“We should always remember the principles which Imam Hussein sacrificed his life for. Imam Hussein and his companions stood firmly against all the oppressors and their plots,” said Ali Jadban, a Houthi loyalist, in an address to the massive gathering of mourners in Sana’a.

The leader of Yemen’s Shia Houthis also spoke to the congregation, saying Yemen is facing a situation similar to that faced by Imam Hussein.

Abdul-Malik al-Houthi called on the Yemeni people to reject foreign intervention in the country’s internal affairs and oppose Western hegemony and all other forms of oppression.

Imam Hussein, the grandson of Prophet Muhammad (PBUH), and 72 of his loyal companions, were martyred on Ashura in the battle of Karbala against the second Umayyad caliph, Yazid I, in 680 AD. Imam Hussein was killed after he refused to pledge allegiance to the tyrant ruler.

Houthi also brushed off the threat of sanctions by the United Nations Security Council.

“They hope to discourage and intimidate us. This is our responsibility to counter their plots. We tell them that we are not afraid of the United Nations or any tyrant entity because we follow the course of Imam Husssein that says we never bow to humiliation,” the Houthi leader added.

The impoverished Arab country is grappling with a severe political crisis between the central government and Ansarullah revolutionaries, also known as Houthis.

The Ansarullah activists, who played a major role in the ouster of the country’s longtime dictator Ali Abdullah Saleh, have been staging demonstrations in Sana’a for nearly two months, demanding the government’s ouster over corruption and marginalization of the country’s Shia community.

On November 2, Yemen’s main political parties, including the Ansarullah revolutionaries, signed a truce deal in a bid to put an end to the political crisis crippling the country. Under the deal, President Abd Rabbuh Mansur Hadi and Prime Minister-designate Khaled Bahah must form a government of technocrats before the Ansarullah revolutionaries withdraw from the capital. However, no specific date has been mentioned for the formation of the new government.

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Bahrain: Important Speech of Sheikh Ali Salman on the eve of Ashura

Sheikh Ali Salman, the Secretary-General of Al Wefaq National Islamic Society, delivered this speech before the crowds in the Bahraini capital Manama commemorating the eve of Ashura* (1436 Hijri), November 3rd, 2014:

Our message to Imam Hussain (pbuh); O’ Hussain, we pledge allegiance to you, to spread the message you have sacrificed your life for. We will walk on your path, calling for reform in your grandfather’s nation in our country Bahrain, we will call for good and denounce vice. We reject the oppression against our people and we work to realize the truth and good. We swear that we will not accept humility. Your voice moved us when the oppressor put us in front of two options; the thorn and the humility, and we will not be humiliated. O’ Hussain, you have drawn a clear path for our movement and goals. We pledge to continue the movement we had begun on 14th February 2011 until every citizen and human in this country gains his rights in equality, freedom, justice and democracy.

In this speech, I will not talk a lot about the elections to be held on November 22nd, because these sham elections are a premature failure. The elections failed the day the Authority blocked the way in front of real dialogue and rejected the just and legitimate demands of the people. They failed when Mr. Malinowski was removed from Bahrain because he was attempting to find a political solution that brings the two sides together. Also, they failed when Nabeel Rajab and Osama Altamimi were arrested, and when nationalities were revoked from citizens, and when the Authority refused to free opposition figures Abdulwahhab Hussain, Hasan Mushaima, Ibrahim Shareef, Sheikh Mohammed Almahfoodh, Sheikh AlMiqdad and all the other oppressed prisoners. Moreover, these elections failed when the opposition powers and the known patriotic national personalities announced their boycott to the elections that then became nothing more than an amusement. This failure was further exposed at the declaration of the decision to suspend the largest political party that won more than 83,000 votes in the 2010 elections. Finally, the Authority gave a blow to these elections by removing the manifestations of Ashura.

Our message to our people;

We have gone a long way towards our rights, we have brought the world and the region to realize our democratic demands, and this is a big step to reach our legitimate demands.

Our message to our partners in the homeland;

Our Prophet Mohammed (pbuh) and his grandson Imam Hussain (pbuh) call on you to support the truth, in Bahrain, in the political life, so that the people of Bahrain from all factions will have the final say in their legislative, executive, judicial, security and media affairs. For all Bahrainis, to enjoy equality in redistribution, without exclusion or discrimination against any citizen.  Bahrain needs us all to fix the current situation. We should all enjoy right to elect our government. Why don’t we enjoy this right like 200 nations around the world do?

Our message to the Authority;

We are calling for real participation in the State affairs, as stated in the constitution. We are calling for the implementation of what we have agreed on in the National Action Charter; a constitutional monarchy like the prestigious constitutional monarchies of the world. This implies that the rule, prime minister and administration must be in the hands of the people through the recognized democratic methods around the world. This also implies that the elected council enjoys full legislative and monitoring power without the assigned Shura Council vetoing its decisions. The Authority needs to listen to its peoples’ necessary and just demands.

The Authority, the people and the homeland will all benefit from turning this conflict into a cooperation to build the country through a democratic competition. The Authority should not bet on the external developments, the region is tensed and it will remain like that. Major turning-points are possible, the morale, from what has happened and is happening around us, is more than enough for those with hearts and minds.

We are reaching out to the Authority for reconciliation and an agreement that make Bahrain a cohesive and united power in the face of the Takfiri terror that has hit the region and will hit the country in the coming months or years.

The Authority will find itself in a better position between other nations if it responds to the people’s demands for democracy and justice.

Our message to Mr. Ban Ki Moon, the respected Secretary-General of the United Nations, to the international community and the powerful states;

We, the people of Bahrain, are a people demanding the generally-accepted democracy, freedom, equality and justice. We are walking on the path to democracy like the people of South Africa, Eastern Europe, South America did, and which you contributed to the support of. You have seen with your own eyes, through the media, through thousands of credible reports by foreign offices and international rights organizations, through the respected study centres and through the BICI report; that our innocent sons were killed in the streets, and tortured to death in jails, our wives and daughters were sexually abused in jails, our mosques, where we worship God, were demolished. And this is ongoing in one way or another.

You all know and declare that our demands are just and fundamental in today’s world.

Your Excellency, Mr. Secretary-General, the problem in Bahrain has elongated, and your calls and pleads to the Authority in Bahrain to halt the violations and engage in a real dialogue and consensus to political solution are not being heard. You, and others in the region and the world, have offered help several times, but your offers were rejected. Your knowledge about this, and your responsibility to maintain world peace and support democracy and respect of human rights, imply you to play a greater role by helping the people of Bahrain to find an inclusive political solution, like you have in other places of the world.

I do thank you for your efforts, nevertheless, it is humanely and ethically inappropriate for the world to stand on the sidelines and watch the people of Bahrain being repressed for calling for their fundamental rights.

Mr. Secretary-General, you and the international community are called on to take a greater and clearer position and make real efforts to help the people and the government of Bahrain to find a comprehensive political solution, without delay.

The instant and narrow interests linked with petrodollars must not contradict ethics and conscience. The world’s interest lies in maintaining economic and political relations linked with finding political solutions that do not produce extremism like IS that threatens the interests of the West and East and the Muslim nations and others.

The political solution we are seeking is in the benefit of all, Bahrain, the Gulf Cooperation Council, the region and the world.

I thank all the individuals, organizations and states that stood by and supported the people of Bahrain.

* Ashura is an annual commemoration of the martyrdom of Imam Hussain, the grandson of Prophet Mohammed (pbuh), where he sacrificed his life to light the path of justice and nobleness.

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Ashura – The day the heavens stood still

By Catherine Shakdam

“Hussain is from me and I am from Hussain.” – Prophet Mohammed (PBUH)

On the 10th day of Muharram, on the day of Ashura, millions of Muslims will come to commemorate the martyr of Imam Hussain ibn Ali (AS) the third caliph of Islam and grandson to the last prophet of God (PBUH).

On this day, which day will forever echo with the deceit and betrayal of Yezid ibn Muawiyah, the self-proclaimed commander of the faithful, a man whose darkness and villainy will only ever be matched by the depth of his falsehood and the heresy of his manners, Imam Hussain’s blood was spilled (AS) on the soil of Karbala along that 72 members of his blessed family and companions.

If Ashura has always rung heavy with religious significance, a day which has seen across the ages great deeds and miracles performed, it has now come to symbolize utmost courage and determination before tyranny. If on that very day the most extraordinary of feats took place, Imam Hussain’ (AS) stand in the face of evil, his refusal to bow before injustice has surpassed them all, stamping Ashura forever as a day of great sorrow.

Let us not forget that it is on Ashura that God had mercy onto Prophet Nuh (AS) and his companions by saving them from the flood, it is also on Ashura that God extinguished the fire king Nemrod had thrown Prophet Ibrahim (AS) into to prove his superiority as a deity. Again, it was on Ashura that God spoke to Musa (AS) and on Ashura that Prophet Ayyub (AS) was restored to health after leprosy had but completely ravaged his body. For every age of men, from the very first prophet sent forth onto the earth to reveal God’s message, Ashura has been a constant reminder of God’s greatness, mercy, boundless compassion, mightiness and wrath for those who dare defy His will.

Long before Imam Hussain (AS) laid down his life in the name of justice as to honour the legacy left before him by his father, Imam Ali (AS) and his holy grand-father, the last messenger of God (PBUH), Ashura was hailed a religious marker of utmost sanctity.

Ashura in the hadiths

It was Ibn Abbas who reported, “The Prophet (PBUH) came to Medina and saw the Jews fasting on the day of Ashura. He said, ‘What is this?’ They said, ‘This is a righteous day, it is the day when Allah saved the Children of Israel from their enemies, so Musa fasted on this day.’ He said, ‘We have more right to Musa than you,’ so he fasted on that day and commanded [the Muslims] to fast on that day.” [Reported by al-Bukhari, 1865] “This is a righteous day” – in a report narrated by Muslim, [the Jews said:] “This is a great day, on which Allah saved Musa and his people, and drowned Pharaoh and his people.” “Musa fasted on this day” – a report narrated by Muslim adds. “… In thanksgiving to Allah, so we fast on this day.” According to a report narrated by al-Bukhari: “… So we fast on this day to venerate it.” A version narrated by Imam Ahmad adds: “This is the day on which the Ark settled on Mount Judi, so Nuh fasted this day in thanksgiving,” and “commanded [the Muslims] to fast on that day” – according to another report also narrated by al-Bukhari: “He said to his Companions: ‘You have more right to Musa than they do, so fast on that day.’ “

In another hadith, Ibn Abbas (AS) said: “I never saw the Messenger of Allah (peace and blessings of Allah be upon him) so keen to fast any day and give it priority over any other than this day, the day of Ashura, and this month, meaning Ramadhan.”[Reported by al-Bukhari, 1867]

If history has been paved, carved and defined by key crucial events, events of utmost resonance and significance, the death of Imam Hussain (AS) in Karbala, the betrayal he suffered by the hands of those who called themselves the servants of God, would be that one moment which shifted humanity on its very axis and quite simply led the heavens to stand still.

Imam Hussein (AS) sacrifice

Prophet Mohammed (PBUH) stressed upon receiving knowledge of Imam Hussein foretold martyrdom, “As a result of the assassination of Hussain such a warmth will be kindled in the hearts of the believers that shall not become cold till the Day of Resurrection.”

And indeed … to this very day, tears have yet not dried. To this day, the people of Imam Ali (AS), those who pledged themselves – body and soul – to Ahl al Bayt (house of the prophet) have felt in their heart the painful bite of a loss which words cannot encompass, let alone describe. With Imam Hussein (AS) last breath it is as if the joy and light of the world were ripped off of our hands … such was the brilliance of his leadership and the kindness of his heart. Ever since that fateful day we have been but orphans lost in the dark, forever yearning to be reunited with the one we held most dear.

In the words of Mohammad Iqbal, “Imam Husain uprooted despotism forever, till the Day of Resurrection. He watered the dry gardens of freedom with a surging wave of his blood, and indeed he awakened the sleeping Muslim nation. If Imam Husain had aimed at acquiring the worldly empire, he would not have travelled the way he did. Husain weltered in blood and dust for the sake of truth. Verily, therefore, he becomes the foundation of the Muslim creed ‘La Ilaha Il-lallah,’ meaning, there is no deity but Allah (God).”

With his grand-father, father and elder brother having been put to rest, Imam Hussein (AS) was left to carry the legacy of Islam. As he stood before Yezid’s assassins he came to embody everything that Islam is and everything that a Muslim should ever hope to become in terms of fortitude and utter submission to God’s command.

Rather than betray his oath before God, rather than bow before evil to save those he loved most dearly, Imam Hussein (AS) chose instead to fight a fight he knew he could not win. He chose to stand against all odds before the evil of Yezid as to free all those who would come after him and learn from him. With his death, Imam Hussain (AS) lit up a way for all Muslims to follow, he became the flame which never dies; the rod upon which we can all grab onto and a mercy onto those who think themselves too weak before adversity.

To this day, Imam Hussain (AS) death has inspired men to push past their limitations and stations in order to fulfil Islam’s most sacred oath – that before evil one does not waver or bargain.

Yezid the murderer

In 680, 77 year-old Muawiyah, the man who betrayed Imam Ali (AS) and stood in opposition of his rule out of pure greed and contempt for Islam was buried in great pomp in Damascus. Even though Muawiyah had previously sworn an oath to Imam Hassan (AS) that he would not appoint an heir to his caliphate, the despot renege on his word – as cowards always do – crowning his son, Yezid, leader of the believers.

In the holy city of Medina, the mosque became filled with groans and silent tears at the decisive emergence of a dynastic monarchy triumphing over the religion of God. From Kufa streamed a series of messengers, calling upon Imam Hussain (AS) in Medina to ride north and lead them against the usurpation of the Islamic world by 37 year-old Yezid, a man well-known for his debauchery, and to reclaim his legitimate place as the head of the Ummah.

As his blessed father and his brother did before him, Imam Hussain (AS) took it upon himself to lead those who looked up to him for guidance, knowing in his heart that such task would require of him the ultimate sacrifice. For in real leadership, there is only selfless abandonment.

But as Imam Hussain (AS) ventured out onto the desert to defy evil and demand just retributions, few dared joined him for too many lacked the courage of their convictions. Accompanied by a few loyalists and family members, Imam Hussain (AS) marched on, followed closely by a band of assassins sold to Yezid’ service.

Soon, a detachment of cavalry under the command of Hurr from the Kufa garrison emerged to bar the direct path to Kufa, but also to stop Imam Hussain (AS) from turning back to Mecca. Cornered and alone – none of the Bedouins tribes would come to the rescue of Ahl Al Bayt at its time of greatest need – Imam Hussain (AS) and his company were forced to camp in Kerbala, awaiting to meet their fate.

Under the direct command of Kufa governor, Ubaydallah, Amr, head of cavalry unit, was told to deprive Imam Hussain (AS) of all water until he, and his men had pledge unconditional submission to Yezid.

Despite the crippling thirst imposed on his young family – Imam Hussain 6-month-old son was amid the company – he refused to submit to the unconditional pledge demanded of him as it would have equated to denying the truth of Islam.

The dignity with which Imam Hussain (AS) conducted himself had by now so impressed Amr ibn Saad that he began to waver in his mission. But Amr was soon replaced by Shamir, a man whose heart was empty of religion.

Imam Hussain (AS) now feared the worst, and on the evening of the 9th of Muharram 680 he ordered his close kinsmen and young family to leave the camp and seek refuge with the enemy. This they would not do, even though by then Imam Hussain’s infant son (AS) Ali was delirious with fever, already at death’s door.

In the morning, on the 10th of Muharram, on Ashura, Imam Hussain’s loyal 70 (AS) ranged against Yezid’s 4000 mercenaries, unconcerned by the prospect of death, determined never to allow tyranny to stand in the way of the righteous. Such courage has yet to be matched.

As the small band advanced they were cut down by the massed ranks of archers, who fired shower upon pitiless shower, so that the arrows felt like a hailstorm upon them. Neither Imam Hussain (AS) 10 year-old nephew, Kasim, nor even his infant son, Ali was spared, as one by one the family of the last prophet of God (PBUH) was slained. If it wasn’t enough, the cavalry then set out to trample over their bodies.

Before dusk had settled over the fields of Kerbala, 70 heads had been rolled out from bloodied leather sacks onto the palace floor of the governor of Kufa.

The news of Kerbala sent a ripple of horror across the Islamic world. Yezid the murderer, Yezid the bloodthirsty, Yezid the evil doer had robbed the world of a light he could himself not comprehend.

And yet … every year on Ashura, as millions of Muslims come together to mourn Imam Hussain’s death (AS) and remember his ever-lasting bravery and chivalry, it is Islam’s very spirit which come to be renewed, for through our tears Imam Hussain (AS) will never die, for his name will forever be on the lips of his followers, for his deeds will forever held us within our pledge.

Such are the people of Ali (AS), such are those who chose to bind their fate to the house of the prophet of God (PBUH), come what may.

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Global Day of ‘Ali Asghar’ in South Lebanon

Abdullah Ali al-Asghar ibn Husayn (April, 61 AH – Tenth of Muharram the 10th of October, 61 AH) was the youngest child of Husayn ibn Ali (the grandson of the Islamic prophet Muhammad and the third Shia Imam) and Rubab (the daughter of the chief of the Kinda Imra al-Qays tribe). He is honored by Shias as the youngest person to die at the Battle of Karbala.

Abdullah “Ali al-Asghar” (“Youngest Ali”) ibn Husayn was born in Medina. He was one of the three sons of Husayn. The other two were Ali ibn Husayn, the fourth Shia Imam, and Ali Akbar ibn Husayn, who was also martyred by Yazid’s forces in the Battle of Karbala.

His sisters were Sakina (Rukayya), 4 years old, Sakinah (Fatema Kubra) and Fatema Sughra. Imam Husain took Ali Asghar in battlefield to show the condition of 6 month old child without water. Shia tradition relates that Ali al-Asghar was then subsequently killed by Harmala who shot an arrow that pierced his neck. According to Shia tradition, the arrow was three-headed. It has been recorded that the 6 month old baby moved his neck to protect the 3 headed spear from hitting his father. It has also been stated that it took Hurmula 3 attempts to shoot the arrow. He said he kept seeing the mother of Hussayn in front of his eyes. Ali Asghar’s death at 6 months old occurred on, 10 Muharram 61 AH, which is known as Ashura.

In Muharram ceremonies and commemorations, Ali al-Asghar is represented as an innocent child suffering unbearable thirst.


















Muharram nights at Jafaria Islamic Centre in Sydney


Global Day of ‘Ali Asghar’ commemorated in Zaria, Nigeria / Pics

The Shiite Islamic Movement in Nigeria commemorated Day of Infants on 8th of Muharram 1436- the day Abdullah Ali al-Asghar ibn Husayn who was the youngest child of Husayn ibn Ali was matryded at the plain of Karbala on 8th of Muharram 61AH.

Sheikh Zakzaky explained how the infants was killed while in the arms of his father Imam Husain9alaihis salam) when the Imam pleaded for water. The fact that Imaam took with him a newly born baby further demonstrates the that his intention was never to engage in any armed rebellion. At Karbala Asghar was only six months old. He is honored by Muslims as the youngest martyr of the Battle of Karbala.

Abdullah Ali al-Asghar ibn Husayn (April, 61 AH – Tenth of Muharram the 10th of October, 61 AH) was the youngest child of Husayn ibn Ali (the grandson of the Islamic prophet Muhammad and the third Shia Imam) and Rubab (the daughter of the chief of the Kinda Imra al-Qays tribe). He is honored by Shias as the youngest person to die at the Battle of Karbala.

Abdullah “Ali al-Asghar” (“Youngest Ali”) ibn Husayn was born in Medina. He was one of the three sons of Husayn. The other two were Ali ibn Husayn, the fourth Shia Imam, and Ali Akbar ibn Husayn, who was also martyred by Yazid’s forces in the Battle of Karbala.

His sisters were Sakina (Rukayya), 4 years old, Sakinah (Fatema Kubra) and Fatema Sughra. Imam Husain took Ali Asghar in battlefield to show the condition of 6 month old child without water. Shia tradition relates that Ali al-Asghar was then subsequently killed by Harmala who shot an arrow that pierced his neck. According to Shia tradition, the arrow was three-headed. It has been recorded that the 6 month old baby moved his neck to protect the 3 headed spear from hitting his father. It has also been stated that it took Hurmula 3 attempts to shoot the arrow. He said he kept seeing the mother of Hussayn in front of his eyes. Ali Asghar’s death at 6 months old occurred on, 10 Muharram 61 AH, which is known as Ashura.
In Muharram ceremonies and commemorations, Ali al-Asghar is represented as an innocent child suffering unbearable thirst.