The issue of intercession has been mentioned in Holy Qur’an and plenty of narrations have been issued by the Holy Prophet (S) and Infallible Imams (a.s.) about it. In a manner that the reality of intercession cannot be denied; in general it could be concluded from narrations that the Holy Prophet (S) and Infallible Imams (a.s.) would act as an intercessor with respect to some of the sinners and say: “O God! Although this person is a sinner and deserves punishment but because of the means of that particular outstanding virtue and goodness that he has or through Your Own forgiveness and benevolence or through the dignity that we have near You, we request to consider his sins as unseen and delete the crime of his deeds with Your compassion.”

Their request of his intercession would be accepted and the relevant person would be blessed with Compassionate God’s forgiveness and benevolence. Because of the verses of the Holy Qur’an and narrations, the reality of basic intercession cannot be denied, however some of the points should not be neglected as follows:

1. The intercessors would not offer intercession without permission and command of the God of the Worlds.

2. The place of intercession is at resurrection and after the accounting of deeds. It is here that since the file of deeds is scrutinized its obligation should be explicitly declared, and due to this reason the intercessor requests for his intercession and sends him to paradise, who was otherwise destined to go to hell because of his sins.

But in the barzakh, any intercession is not available and the sinning person inevitably must see torture and punishment in accordance with his deeds; although it is possible that there too due to intercession of the Holy Prophet (S) and Infallible Imams (a.s.) he might be given some sort of reduction in his punishment, but this does not constitute as an intercession.

3. The intercessors themselves have said: “You should try your best to appear in resurrection in the form of a human being so that we could do intercession for you. Therefore, if the beastly sins reach to a point that would metamorphose human essence entirely, thus making his appearance in the form of a wild beast, there is no room for his intercession. Anyhow for intercession merit and worthiness are essential.”

4. Regarding some of the sins the intercessors, like renunciation of prayers, have said: “Our intercession would not include this group.”

5. Therefore on the basis of the above mentioned matters a human being should not feel proud because of the promise of intercession and do sins; because someone who indulges in sinning with the hope of intercession is like an individual who is poisoned and exposes himself to the danger of hoping that the doctor and medicine would be able to save him.