New Zealand protesters condemned death penalty against Ayatollah Al-Nimr / Pics

Auckland, New Zealand protests against the issuing of the death penalty against Ayatollah Al-Nimr, outside the Saudi consulate.








Muharram nights at Jafaria Islamic Centre in Sydney


Global Day of ‘Ali Asghar’ commemorated in Zaria, Nigeria / Pics

The Shiite Islamic Movement in Nigeria commemorated Day of Infants on 8th of Muharram 1436- the day Abdullah Ali al-Asghar ibn Husayn who was the youngest child of Husayn ibn Ali was matryded at the plain of Karbala on 8th of Muharram 61AH.

Sheikh Zakzaky explained how the infants was killed while in the arms of his father Imam Husain9alaihis salam) when the Imam pleaded for water. The fact that Imaam took with him a newly born baby further demonstrates the that his intention was never to engage in any armed rebellion. At Karbala Asghar was only six months old. He is honored by Muslims as the youngest martyr of the Battle of Karbala.

Abdullah Ali al-Asghar ibn Husayn (April, 61 AH – Tenth of Muharram the 10th of October, 61 AH) was the youngest child of Husayn ibn Ali (the grandson of the Islamic prophet Muhammad and the third Shia Imam) and Rubab (the daughter of the chief of the Kinda Imra al-Qays tribe). He is honored by Shias as the youngest person to die at the Battle of Karbala.

Abdullah “Ali al-Asghar” (“Youngest Ali”) ibn Husayn was born in Medina. He was one of the three sons of Husayn. The other two were Ali ibn Husayn, the fourth Shia Imam, and Ali Akbar ibn Husayn, who was also martyred by Yazid’s forces in the Battle of Karbala.

His sisters were Sakina (Rukayya), 4 years old, Sakinah (Fatema Kubra) and Fatema Sughra. Imam Husain took Ali Asghar in battlefield to show the condition of 6 month old child without water. Shia tradition relates that Ali al-Asghar was then subsequently killed by Harmala who shot an arrow that pierced his neck. According to Shia tradition, the arrow was three-headed. It has been recorded that the 6 month old baby moved his neck to protect the 3 headed spear from hitting his father. It has also been stated that it took Hurmula 3 attempts to shoot the arrow. He said he kept seeing the mother of Hussayn in front of his eyes. Ali Asghar’s death at 6 months old occurred on, 10 Muharram 61 AH, which is known as Ashura.
In Muharram ceremonies and commemorations, Ali al-Asghar is represented as an innocent child suffering unbearable thirst.




























Ali Asghar – the youngest martyr of Karbala

Abdullah Ali al-Asghar ibn Husayn (Tenth of Rajab, 60 AH – Tenth of Muharram, 61 AH) was the youngest child of Husayn ibn Ali and Rubab (the daughter of the chief of the Kinda Imra al-Qays tribe). Rubaab had two children, Sakina and Ali Asghar. She and her two children accompanied Imaam to Karbala. The fact that Imaam took with him a newly born baby further demonstrates the that his intention was never to engage in any armed rebellion. At Karbala Asghar was only six months old. He is honored by Muslims as the youngest martyr of the Battle of Karbala.

When most of Husain Ibn-Ali’s companions had sacrificed their lives for him, there was a cry heard. It was Husain, who was calling for anyone to help him. He reminded his enemies that he was the Grandson of the Prophet Muhammed [sm]. The same Muhammed [sm], who used to tell the people how much he loved Husain and his brother Hassan. According to traditions, once when he was preaching in the Mosque of Medina, and when Husain entered, he had tripped and fell because of the length of his thoub. The Prophet [sm] of God thus, left his preaching and ran to Husain, kissed him and brought him along and showed the people how much love he had.

Ali Asgher, fell from the cradle hearing the cry of his father Husain. Husain Ibn-Ali was called, and when he came, he saw the thirst that was gradually killing Ali Asgher. Therefore, he asked permission of his wife who was the mother of Ali-Asgher to take him to the battle field and ask his enemies for water.

Imaam walked into Bibi Rubaab’s tent. “Rubaab,” he said, “I will take him to Yazeed’s army. Surely they can not possibly deny this little infant a few drops of water?” Rubaab changed Ali Asghar’s clothes. She even tied a small turban on his head. Like any other mother she wanted her son to look at his best in front of strangers. Imaam Hussain took the child and covered him with a cloth to protect him from the scorching sun.

He brought the child into the battlefield. The enemy soldiers assumed that Imam Husain (a.s) was holding the Qur’an in his hand as a prelude to surrender. When Imam Husain (a.s) lifted the cloth, the soldiers gasped with surprise to see an infant. The infant smiled as if taunting the enemy in the face of adversity.
Walking up to Yazeed’s soldiers Imaam Hussain said,
“”O People! If, in your opinion, Hussain is guilty of any sin or crime, this innocent babe has done nothing to hurt any one of you. It does not even speak, and has not even uttered anything against you or your Amir at Damascus. He is dying of thirst. He had neither milk nor water for the last three days. Would you quench his thirst by a few drops of water? If you suspect that I demand water for myself in the name of the babe, then I will leave it here, if you want, and go easy and you may return it with his thirst quenched.”

Several enemy soldiers were moved by the sight and a murmur of sympathy was heard. Umar ibn Sa’d realized the seriousness of the situation and said, “Beware my soldiers! Do not be beguiled by al-Husain’s word. He is only tricking you into getting some water for himself. Even if al-Husain gets only a sip, it will reinvigorate him and several of us will lose lives.”

Imam Husain (a.s) replied,
“I only seek water for the infant, whose condition and agony is before you. Since you fear that I may myself drink the water, I am placing this infant on the ground so that you may yourselves take the child and quench his thirst.”

It is important to note that Imam Husain’s request of help was not because he expected to survive, but because he wanted to show that those surrounding him were stonehearted and cruel and that there was none, at that time, who was ready to help the lone, innocent person against the hordes who had gathered in support of oppression and tyranny.

He put the child on the sands of Kerbala and moved a couple of steps back.You can imagine how hot the desert sand was. Asghar lay there not even wincing. He turned towards the enemy and stared at them. A murmur arose among the soldiers but no one came forward to give water to the baby. Imaam took Asghar in his arms and in a clear voice said, “Asghar, my son, show them how thirsty you are!” Asghar turned his head towards the soldiers. He smiled sweetly. Opened his mouth. Brought out his dry tongue and moved it over his lips. The ultimate sword had been unsheathed! The soldiers were so moved by this that they could be heard sobbing. Still, they were very afraid of Yazeed and none dared come forward to give water to Ali Asghar.

This eloquent gesture of pure faith did not go unnoticed by Umar bin Sa’d who considered it to be much more powerful than all the eloquent sermons of Imam Husain (a.s) and all the martyrs. He therefore ordered Harmala to interrupt Imam Husain’s words.
The cruel Shimr said, “Beware soldiers! Al-Husain is only playing on your sentiments. Do not forget that the emir ibn Ziyad’s order is that not a drop of water should reach al-Husain or his family. Any disobedience of his order will invite immediate punishment.”

It seemed that Asghar was emerging victorious in this confrontation against the might of Yazid. He looked at Hurmala, a famous archer, and said, “Silence Hussain!” Then a terrible thing happened. Hurmala lifted his bow. Aimed an arrow at the child.
The arrow flew across the hot desert. There was a hissing sound. Asghar smiled. He lifted his head and arched his neck!! No civilized mind can even imagine what happened next. The hissing sound stopped and Asghar lay still on his father’s arms. Imaam Hussain looked down at Asghar’s neck, he saw the arrow, he saw the neck, he saw the smile and then he could see no more!!! Our Imaam began to feel faint. For a moment everything went dark. He could not see! There was a total silence over Karbala, broken only by the sound of the gentle waves of Furaat. Even the enemy appeared stunned. Slowly Hussain turned round and now looked at the baby in his arms. The arrow slit the throat of the six-month child and pinned him to Imam Husain’s ribs and arms. There was no way Imaam Hussain could dislodge the arrow. Imam Husain (a.s) collected in his palm the dripping blood from the child’s throat, looked towards the sky and then downwards towards the earth, and finally applied it to his own face. He was seen muttering something.

Several years later in a gathering, Imam Zainul Aabidin (a.s) was asked why Imam Husain (a.s) had applied the infant’s blood to his face and what was he muttering then. He replied, “My father was saying:‘Before God, I swear that these wretched people are cruel even to an infant. If I throw the blood of this innocent martyr toward the sky, no rain will ever fall anywhere on the earth, and if I throw it on the earth, it will become parched and unproductive forever. Therefore, I am applying it to my face so that I may complain to my Creator about the cruelty of these people.

His two arms were supporting the still child. He looked at the sky, and prayed “Ya Allah, give me courage in this most difficult moment of my life. No Prophet ever was subjected to a test as severe as this.” It is said that the Imaam was so shaken up by what had happened to the infant child, that all of a sudden his beard went all grey and he looked an old man. With his teeth he pulled his abaa over Asghar to shield the body from the scorching sun. Then he took a few deep breaths, and began to walk towards his camp. As he got near he saw Rubaab standing at the entrance to her tent. He saw the anxiety, the hope, the fear and the restlessness in her eyes. Our Imaam seemed to lose all strength. He could not walk forward towards Bibi Rubaab. He did not know how to take this child of his back to his mother, who will never again smile..

He took seven steps back saying “INNA LILLA-HI WA INNA ILAY-HI RAJEEOON”. He stopped and thought that he must take the child to his mother. He again took seven steps forwards saying “INNA LILLA-HI WA INNA ILAY-HI RAJEEOON”. Once again his eyes met with those of Bibi Rubaab’s.

Again our Imaam seemed to lose his courage and walked backwards repeating “INNA LILLA-HI WA INNA ILAY-HI RAJEEOON”. Imaam Hussain did this seven times. Forward and backward. All the time Bibi Rubaab’s eyes remained transfixed on the child. Each time Imaam reciting “INNA LILLA-HI WA INNA ILAY-HI RAJEEOON”. Finally, somehow, he got the arrow dislodged. He now took the dead infant to Bibi Rubaab.
Rubab looked at her husband’s face covered in blood and cried out “What have they done to my son, did they even give him a drop of water before they killed him?” Imam Husain (AS) said “I pleaded with them to give him water, but instead they drenched him with blood.” Rubab said “Please bury Ali Asgher with your own hands.” Hence he sat down to bury his baby son in the burning sand of the desert, by digging a grave using sword. After that he looked up and said. “O Almighty God bear witness that I have done my duty to the last.”

When Husain was beheaded and murdered, Ibn-Zyad announced that anyone who could bring the sever heads of all the companions of Hussein, would be rewarded. Eventually, all of Hussein’s companions’ severe heads were brought. Ibn Zyad questioned the head of the six-month old child Hurmala had killed. One of the people of Yazid’s Army explained that he saw Hussein Ibn Ali burrying his son.

Therefore, Ibn Zyad demanded that his army should go around the camp of Hussein and stabbing the ground with their swords and spears until they find the grave.
As a result, one of the soldiers found the body and beheaded Ali-Asgher’s head from his body. His severe head, along with all the companions’ heads was raised on spears. The ladies of Hussein who were taken prisoners were constantly reminded of their loved ones especially the wife of Hussein, Ruqayya.

At six months of age, Ali Asghar was killed by an arrow to his neck from Yazid’s army on the 10th of October 680, 10 Muharram 61 AH, which is known as Ashura. Does not even this one single sacrifice suffice to touch every human heart? Can we not call this one sacrifice alone greater than the sacrifice offered by Abraham? God alone knows the degree of the patience and the fortitude which He had endowed in the Imam Husain (AS) to bear the series of such unbearable calamities.

Keep prayers to Allah for hastening the reappearance, hence it is your victory.

We pray to Allah (SWT) to keep us firm on His path, and to always protect us from negligence in discharging our duties towards Him. Ameen

O Allah! Hasten the reappearance of our master Imam-e-Zamaana (AS) and enlist us among his helpers and soldiers! Ameen

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ISIL Offered a Teenager for Bombing in Vienna

 A 14-year-old boy suspected of planning a series of bombings in Vienna reportedly offered $25,000 (£16,000) by ISIL to carry out attacks.

A 14-year-old boy suspected of planning a series of bombings in Vienna was reported to have been offered $25,000 (£16,000) by the ISIL to carry out the attacks amid claims that two other youths recruited in the same way remain at large.

The arrested youth has not been named by authorities, but has been identified by the Austrian media as Mertkan G, the son of Turkish immigrants, who has lived in the country for eight years.

Among the sites in which he has admitted planning to plant explosives is Vienna’s Westbahnhof station, one of the busiest in the country, used by 40,000 travellers each day.

Austrian officials have refused to comment on reports that he was recruited over the internet by the iSIL, But a spokesman for prosecutors said that the 14-year-old was in touch with “various different contacts”.

He had confessed to planning to plant a series of bombs in crowded areas around Vienna, said Michaela Obenaus, a spokesman for the prosecutors’ office in the boy’s home city of St Pölten.

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ISIL Plant Bombs Inside Iraqi Christian Villagers’ Homes to Explode When They Return

A Christian who was one of the last to flee his village in the Nineveh Province of northern Iraq before ISIL terrorists captured it in August claims that ISIS militants are setting up explosives inside of homes so that if residents are ever to return to the village, their houses will explode upon entering.

The testimony of a Christian native named Ayad from Tel Keppe, a village just outside of the city of Mosul, was featured in a recent video interview conducted by the World Council of Churches. Ayad’s testimony highlighted the timeline and details the of events that took place as the ISIL militants captured his town on Aug. 6.

Ayad, who claims to be the last capable person to flee the village, said he eventually fled the town with no shoes on his feet, but emphasized that Christians are eager to return to their homes, as day by day, the Kurdish forces tell refugees what villages they have liberated and are safe to return to.

“Some of the houses in the village are burnt. Some are bombed and destroyed. Some are robbed. We heard of one man who tried to enter his house and as soon as he opened the door, the house exploded,” Ayad said. “As ISIS forces leave, they are planting explosions inside the houses so that if people return they will be victims of blasts.”

He also said ISIL has planted explosives along the road from Tel Esqof to Tel Keppe, making the 10-kilometer journey back to his village almost impossible.

Among the few villagers that remained after ISIL took control of the village was a 70-year-old man, who he claims ISIL militants beat and tortured him because he refused to obey what they said.

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GRAPHIC Video: ISIS Executed 220 Iraqi Tribesmen in Anbar

ISIS militants executed at least 220 Iraqis in retaliation against a tribe’s opposition to their takeover of territory west of Baghdad, security sources and witnesses said.

Two mass graves were discovered on Thursday containing some of the 300 members of the Sunni Muslim Albu Nimr tribe that ISIS had seized this week. The captives, men aged between 18 and 55, had been shot at close range, witnesses said.

The bodies of more than 70 Albu Nimr men were dumped near the town of Hit in the Sunni heartland Anbar province, according to witnesses who said most of the victims were members of the police or an anti-IS militia called Sahwa (Awakening).

“Early this morning we found those corpses and we were told by some ISIS militants that ‘those people are from Sahwa, who fought your brothers theISIS, and this is the punishment of anybody fighting ISIS’,” a witness said.

The insurgents had ordered men from the tribe to leave their villages and go to Hit, 130 km (80 miles) west of Baghdad, promising them “safe passage”, tribal leaders said.

They were then seized and shot. A mass grave near the city of Ramadi, also in Anbar province, contained 150 members of the same tribe, security officials said.

The Awakening militia were established with the encouragement of the United States to fight al Qaeda during the U.S. “surge” offensive of 2006-2007.

Sheikh Naeem al-Ga’oud, one of the leaders of the Albu Nimir tribe, said: “The Americans are all talk and no action.”

ISIS was on the march in Anbar this year even before it seized much of northern Iraq in June. As the government and fighters from the autonomous Kurdish region have begun to recapture territory in the north, ISIS has pressed its advances in Anbar, coming ever closer to Baghdad.

ISIS warning against opposition

Back when the extremists took over the northern Iraqi city of Mosul in June, police Col. Mohammed Hassan was among some Sunnis in the security forces who surrendered, handed over their weapons and pledged to cut ties with the police. In return, the militants gave them “repentance badges” granting them some safety.

But now, the ISIS group suspected Hassan was engaging in activities against it.So last week, IS fighters stormed Hassan’s house at night. Hassan and his son fought back, killing three attackers before they were gunned down. The militants then hung his mutilated body from a fence for several days near his home as an example, according to two residents who witnessed the battle and were aware of the events leading up to it.

They spoke to The Associated Press on condition of anonymity for fear of reprisals.

The past few weeks, the ISIS group has been hunting down former policemen and army officers in areas it controls, apparently fearing they might join a potential internal Sunni uprising against its rule.

While world attention has been focused on the battle to fend off the extremists’ assault on the town of Kobani across the border in Syria, the group has killed dozens of its opponents this month in Iraq. In several instances, Sunnis have been lined up in public squares and gunned down or beheaded as a warning.

The aim is to prevent the Baghdad government from finding Sunni allies against it at a time when Kurdish fighters and Shiite militias have made some gains, taking back several towns from the militants.
Mosul, the largest city in the group’s self-styled “caliphate,” has seen increased killings. Last week, Mosul’s governor, Atheel al-Nujaifi, who was driven out of the city in the militant takeover, said pro-government Sunni militias were being formed in the city, made up of mainly of former army and police officers.

Soon after, ISIS group militants rounded up 20 former police officers from villages south of Mosul. Hours later, their bodies _ all with gunshots to the head _ were handed over to the morgue, according to morgue officials, who spoke on condition of anonymity for fear of retaliation.

In a separate incident, the militants shot to death police Col. Issa Osman after parading him through Mosul’s streets. Osman’s battalion was the last unit to give up fighting in Mosul during the June takeover, and afterward he also renounced ties to the security forces, receiving a “repentance badge” from the extremists.

Military spokesman Brig. Gen. Saad Maan Ibrahim also said anti-IS militant groups have been formed in Mosul. Whether they are part of armed groups or not, former police and army officers are a potential threat to the militants because they “have the expertise on how to plan an armed uprising and they have good knowledge of weapons and military operation,” Maan told AP.

There have been similar slayings elsewhere under the extremists’ domain the past week. Three days ago, IS fighters shot to death two former army officers and three policemen in a public square in the northern city of Beiji, residents said. They announced to a crowd that the men had carried out mortar attacks on the militants’ positions in the city, according to the residents.

At the same time, about 20 former policemen and army officers were rounded up by IS fighters in the town of Shurqat and taken to an unknown location, with no word since on their fate, said an official in Salahuddin provincial council.

On Wednesday, IS fighters beheaded policeman Bahjat Salman in a public square in Ana, a town west of Bagdad, proclaiming him a “traitor,” residents said. The residents of Ana and Beiji and the Salahuddin official spoke to AP on condition of anonymity for their own safety.

So far, there has been little sign of an armed revolt in Mosul or other parts of northern and western Iraq under IS control. But the killings could be a sign the extremists’ confidence has been shaken.

In Mosul, there has been resentment among some Mosul residents fueled by the group’s enforcement of its extremist interpretation of Islamic law, a lack of public services and stagnation in business.

“Most Mosul people want to get rid of this savage organization,” said a resident speaking on condition of anonymity for fear of reprisals. “We are waiting for any effort to save us.”

ISIS, an al Qaeda offshoot, has beheaded or shot dead anyone it captures who opposes its ideology. Its gunmen systematically executed about 600 inmates from Badoush Prison near the city of Mosul in June.

Human Rights Watch on Thursday said – citing the accounts of 15 survivors – which the extremists carried out a mass killing of around 600 Shiite Muslim inmates being held in Mosul’s main prison when the group captured the city in June.

The Shiites were separated from several hundred Sunni and Christian inmates who were set free, then the Shiites _ along with a number of Kurds and Yazidis _ were forced to kneel on the edge of a nearby ravine and were mowed down with automatic weapons.


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Shia auto-parts dealer martyred in takfiri terrorist attack in Karachi

PAKISTAN – Notorious takfiri terrorists of Sipah-e-Sahaba shot martyred a Shia shop owner at his auto-parts dealer shop in district east of Karachi on Thursday.

Mehboob Ali embraced martyrdom due to firing at his auto-parts shop near Noorani Kabab Hotel near Tariq Road. He was rushed to hospital where he was declared dead. Ferozabad Police said that the martyr Shia was 55 years old.

Shia parties and leaders condemned the targeted murder of Mehboob Ali. They demanded public hanging of the takfiri terrorists of banned Sipah-e-Sahaba (ASWJ) and outlawed LeJ.

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Al-Mustafa University Holding Quran and Hadith Olympiad in 40 Countries

The 20th edition of Al-Mustafa University’s Quran and Hadith Olympiad is held in Iran and 40 other countries.

Director of the university’s Quran and Hadith Department said it will be held in Al-Mustafa University branches in different countries until January next year.

Hossein Assadi added that the Olympiad began a few weeks ago concurrent with Eid al-Qadir and will come to an end in a ceremony early next year.

He noted that it is held in three sections, namely Islamic teachings (written), oral and research.

According to the official, the number of countries hosting the Olympiad last year was 32.

Every year, thousands of the university’s students take part in the international Olympiad, which is aimed at promoting the teachings of the Holy Quran and Islam.

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Dr Mahathir: Make Quran your only guide / Quran provides answers to all the problems

The Quran should be the sole reference on Islam for Muslims, Malaysian former prime minister Tun Dr Mahathir Mohamad said yesterday.

In his keynote address at the International Islamic Forum (IIF) here, the country’s longest-serving PM said the religious text should take precedence over interpretations by clerics and religious scholars, which he complained have turned Islam into an exacting and inflexible faith.

“If we go by the teachings of all teachers of Islam, none of us would qualify as Muslims,” Dr Mahathir said.

“Islam is not rigid. The Quran provides answers to all the problems we face now, but it has to be seen differently and not paralysed with the way were are taught to,” he added.

He said that the opinions and interpretations of the religious class are at times incorrect, citing examples from his youth that later proved to be untrue.

This included prohibitions against electric power at mosques and the transportation of Muslim corpses on automobiles.

“Of course we laugh now, but at that time people took it seriously,” he said.

Dr Mahathir said that Islam was now being hampered by scholars and preachers intolerant of other view of the religion apart from theirs, even labelling dissenters as heretics and apostates.

“If we are not going to question them and keep accepting them, the Muslims will find themselves unable to find their footing in the present world,” he added.

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