Complete the picture with honesty and trustworthiness

honesty
The Holy Prophet of Islam (peace be upon him and his progeny) said:
“لاَ تَنْظُرُوا إلى كَثْرةِ صَلاتِهِمْ و صَوْمِهِمْ وَ كَثْرَةِ الْحَجِّ و الْمَعْرُوفِ و طَنْطَنَتِهمْ بِالليْلِ وَلكِنْ اُنْظُرُوا إلى صِدْق الْحَدِيْثِ وَ أَداءِ الأَمانَةِ”

Translation
Do not respect only the excessive prayer, fasting, pilgrimage, righteousness with others and vigil of some people (although they are important in their own right). Rather, consider their “honesty” and “trustworthiness”!1

Brief Description
A quick study of Islam clearly establishes the fact that the two decisive signs of a real Muslim are that he is honest and trustworthy. Performance of prayers, fasting and pilgrimage are certainly important and carry a high educational value but they are not a conclusive proof of a true Muslim. To complete the picture, a true Muslim must possess honesty and trustworthiness.
[divider] 1. narrated from the book Safinat’ul-Bihar

Where does arrogance come from?

arrogance2

Imam As-Sadiq (a.s.) said:
“ما مِنْ رَجُل تَجَبَّرَ أَوْ تَكَبَّرَ إلاّ لِذِلَّة يَجِدُها فِى نَفْسِهِ”

Translation
No one boasts to others unless he harbors a feeling of inferiority in himself!1

Brief Description
Recent psychological and psychoanalytic research has proved that arrogance and boasting is nothing more than an inferiority complex. Those who suffer from it resort to the practice of magnifying themselves artificially to compensate for their deficiencies. By doing so, they only add to their inferiority and dislike in the eyes of their community.
So clearly evident is this from the Imam’s saying. The faithful people are always modest before others due to their internal dignity.[divider]
•    1. Bihar al-Anwar, volume 73, page 225

Irrigate your heart with knowledge

rain_a
Luqman, the wise, said:
“يا بُنَىَّ إنَّ اللّه يُحْيِى الْقُلُوبَ بِنُورِ الْحِكْمَةِ كَما يُحْيِى الأرضَ بِوابِلِ السّماءِ”

Translation
My son! God revives the hearts of men with the light of knowledge as he revives dead lands with blessings of rains from the sky!1

Brief Description
The land of man’s heart is like a garden in which all types of seedlings, seeds of flowers, plants and strong trees are dispersed. If it is irrigated on time, a pleasant and fruitful area will blossom.
The only means of irrigation for this land is the reviving drops of rain of science and knowledge. Hearts lacking knowledge have no light, no fruit, and they are dead. We should always, and in all conditions, keep alive our souls with the light of knowledge.[divider]
•    1. from Bihar al-Anwar, volume one

Indolence and weakness are not acceptable in Islam

laziness

Imam ‘Ali (a.s.) said:
“إنَّ الأشْياءَ لَمّا ازْدَوَجَتْ إزْدَوَجَ الْكَسَلُ و الْعَجْزُ فَنَتَجا بَيْنَهُمَا الْفَقْرَ”

Translation
The day in which everything married with one another, “indolence” and “weakness” mingled with each other, and their child was called “poverty and indigence”.1

Brief Description
Everything is earned through effort and endeavors and this is the reality that Islam has taught us.
Indolence, debility, weakness and escaping from hard work and difficult challenges are never compatible with the spirit of belief. They will produce nothing but poverty in all aspects, including economic, moral and spiritual poverty. The striving believers on the other hand shall be self-sufficient and contented in all respects.[divider]
•    1. Bihar al-Anwar, volume 78, page 59 and Tuhaful Uqul, p. 158

Do not allow them to enter

no-entry

The Holy Prophet of Islam (peace be upon him and his progeny) said:
“أَرْبَعٌ لا يَدْخُلُ بَيْتاً وَاحِدَةٌ مِنْها إلاّ خَرِبَ وَ لَمْ يَعْمُرْ بِالْبَرَكَةِ: الخِيانَةُ و السَّرِقَهُ وَ شُرْبُ الخَمْرِ و الزّنا”

Translation
If any one of the following four things enters a home it will ruin the home and divine blessing does not re-establish it: treachery, larceny, drinking, adultery1

Brief Description
This is true for homes as well as for the entire society.
When treachery penetrates into a society, the spirit of confidence disappears.
When larceny, in its different forms, appears therein, peace will not be found anymore.
When alcohol drinking becomes popular among people, they will have weak thoughts, disabled children and useless youth.
Lastly, when they are stained with adultery, the foundation of families will be weakened and their next generation will be mischievous.[divider]
•    1. from Nahjul Fasahah,

Positive anxiety about responsibility

What kind of anxiety works for you?

anxiety

Imam As-Sadiq (a.s.) said:
“اَلْمُؤْمِنُ بَيْنَ مَخافَتَيْنِ: ذَنْبٌ قَدْ مَضَى لايَدْرِى ما صُنْعُ اللّهُ فيه و عُمْرٌ بَقِىَ لايَدرِى ما يَكْتَسِبُ فيه”

Translation
A faithful believer is always anxious concerning two things: for his past sins and how God will treat him for these sins; and for his remaining life and the uncertainty about how he will spend it.1

Brief Description
The most manifest sign of belief is feeling responsibility, both for what has transpired and for the duties and obligations that should be fulfilled.
Those who possess these two feelings will always think about compensation for past negligence, as well as finding the best possible way for using future opportunities. These thoughts are instrumental in the continuous development and progress of a man or a nation.
The ones who are oblivious of their past mistakes and have no intention or plans to improve the future lead a poor and miserable life.[divider]
•    1. Usul al-Kafi, volume two, page 7

Role of The Pen

pen

Imam As-Sadiq (a.s.) said:
“ما رَأَيْتٌ باكِياً اَحْسَنَ تَبَسُّماً مِنَ القَلَمِ”

Translation
I have not seen any weeper nicely smiling like a pen. 1

Brief Description
The pen divulges the feelings and interprets the wisdom of man.
The pen is founder of civilizations and rotates the wheels of society. The pen conveys the worries and pain of man through its continuous weeping. It can at the same time brighten the landscape with its smile when it touches upon life’s beauty and love, desire for life and its mysteries.
But it is regretful that when this pen is in hands of an incompetent person, its tears will change to drops of blood, and its smile is a snicker on the utmost human credits.[divider]
•    1. from the book Lataef wa Zaraef

What are the pitfalls of love in marriage?

pitfall-1725x810_25318

As we have already said, “love” means “a powerful extraordinary attraction” between two individuals, or generally between two creatures to achieve a pure objective. It is one of the glorious appearances of human spirit, and the most excellent masterstrokes of creation.

When marriage of two individuals is based on such fondness and affection; but a real and deep one and not a false and surface one, it will certainly remain steady. Such foundation is full of affection and pure love, and such marriages are fruitful, useful, reliable and comforting.

However, it differs with false and artificial love (which is apparently fiery) and the transient caprices, the final aim of which is illegitimate satiation of desires, and then forgetting everything.
Even in real love and pure fondness, there are great pitfalls, which should never be overlooked!

First pitfall
Ordinary affections have a powerful “whitewash” and cover-up effect, what to say about extreme and extraordinary interests!

That is, if we assume that man has two eyes of “satisfaction” and “hate”, the latter is totally closed for one in love so that he (she) may explain the worst “faults” as the best “merits” through strange justifications and interpretations.

One who gives the least advice to these “restless lovers”, will face a harsh reaction, because the lover thinks and believes that he has no purpose other than enmity, envy, meanness, …, and so he opposes the other party.

The lovers usually think that they have found such perception under the grace of love, that the others do not have, and therefore, judgments and advices of others are the result of their unawareness and improper understanding as well as their wrong evaluation of the realities of life. Here, giving advice to such a lover is not fruitful and sometimes it is very dangerous.

When these ‘fiery but baseless loves” are extinguished through sexual intercourse, the veils are drawn aside, and the eye of realism opens. It seems that the restless lover has awaked from a long deep and delightful dream.

The merits have been changed and everything has lost its previous pleasant and faultless appearance!

Then, an ineffable penitence and depression casts its heavy and disastrous shade on him/her. A choking darkness and obscurity covers his/her spirit. Sometimes, the distance between these two states is so much that his/her whole life is buried therein, and one is so fearful that may commit suicide.

It is not easy to prevent this state and its side effects, and the restless lovers do not accept any advice. Intellectual reasoning is of no use to them, because their logic differs with that of the others, and the distance of their world with the others is so much that basically, no common language is found between them to understand others!

They only deal with the language of love, and others with the language of logic and intellect, while there is a big distance between the two.

However, their friends shall penetrate into their mind carefully and elegantly, without bruising their feelings, which is very dangerous. They shall discuss the issues with them indirectly, and mention the realities, problems and their mistakes in form of questions. We shall let the restless lover (engaged in his love wrongly) to return step by step from the path he/she has already trodden and let them think that they themselves have perceived the reality, and has come to know their mistakes, and return with their own will, not through the advice of others.

The youths too shall suggest to themselves the possibility of this great danger in the normal states to be settled in their unconscious decisively. Since the powerful waves of the unconscious mind do not stop in such critical states, when logic and conscious system fail to operate, it can help such people greatly, and deliver them from the danger of love. The youths shall suggest to themselves that they always respect the utterances of others (the sane and informed people), and rely on them in such cases.

Implicit agreements with such restless lovers and counting the positive points of their beloved, and confessing that they are not totally mistaken in their recognition, are very effective in attraction their confidence, so that they may respect the thoughts of their advisor and pay attention to his advices.

It must be kept in mind that humiliation and blame of such individuals has a very undesirable effect, and it should be strictly avoided. Moreover, it is ungenerous and unfair to blame and rebuke those involved in such a dangerous situation.

 

what is the role of love in marriage?

love

Many words have been expressed for love, magnificence and splendour of love, or insanity and disease of love, describing it with different and contradictory phrases.
Some great writers have eulogized it saying:

“Love” is the officer of life and eternal felicity. (German Goethe)

“Love” is the architect of the world. (Hezieh)

Toman Man speaks about the miraculous effect of love, and believes: “Love strengthens spirit and keeps man cheerful”.

A number of great eastern philosophers have transcended others and believe: Any movement and motion, even the motion of cosmos and spheres in the transcendental world is caused by a sort of love!

If we interpret this term, in its extensive and general sense, that is, any sort of extra affinity and attraction, we shall approve their sayings!

Contrary to so many interesting interpretations and explanations, another group of writers and philosophers have applied the most offensive attacks and accusations for “love”, and have reviled it at the level of a hateful disease.

One of the well-known eastern writers says: Love is a chronic disease like tuberculosis, cancer and gout, which a wise man should avoid!

Others, like the famous astronomer, Copernicus has said: If we do not call love a sort of insanity, at least we can say that it is an extract of disabled brains!

Finally, some like Carlyle have rushed on love heedlessly, and believe: Love is not only a sort of insanity, but also a combination of several sorts of insanity!

These contradictory descriptions for the term, which is one of the most popular in literature and poetry, and even ordinary utterances, should not be accounted for contradiction in judgment about a particular reality. Rather, the dissidence actually originates from the difference in the point of view of the judges.

In other words, each of these writers and scientists has discussed one of the facets of love which they have encountered more in their life. Therefore, we shall confess that:

If by love, we mean a powerful and extraordinary attraction between two individuals or in general between two creatures (such as human, animal, plant and lifeless thing) in the direction of a superior objective, is it possible to imagine something higher than it’?!

Its power of creativity is so wonderful that it can leap over any hindrance, and pass any obstacle in the path of perfection and development.

They have admired love for such creativity and its great and unique power, as we know that many of the best literary, architecture and aesthetic masterstrokes were created under the influence of this emotion.

On the other hand, if by love we mean the powerful attraction leading two individuals to sin, stain, and fall into the marsh of vice and prostitution, it is really shameful and blameworthy, because removing its stains is not an easy task!

If by love, we mean the crazy attraction which completely destroys intellect and wisdom, it is really worthy of scorn.

Finally, love has different facets from various points of view. So, both its admiration and scorn could be appropriate and applicable.

Under the romantic covering of “love”
It is noteworthy for all sincere youths to know that nowadays, so many crimes and evils are committed under the pretty and romantic mask of “love”!

Any capricious, lustful and impure person may pretend to be a truthful lover. Any deceitful and two-faced monster having no purpose except satiation of his wild animal lusts may realize his satanic and evil purposes under this “veil” by applying romantic descriptions of this “term”.

On this account, after realization of his dirty purposes, his real face is unveiled. He forgets what all he had said. There doesn’t even remains any drop of those pure sentiments and fiery loves, just like a big vessel full of water which is overturned at once. There remains no trace of the heart full of affection, sick eyes with love, and thousands other claims. There remains only a deceived and regretful beloved with a world of sigh, grief and sorrow!

The youth should watch carefully for “false pretenders of love”, who have no capital except lies, deception and tricks. They must note that there are many such people in the society, who copy a single letter full of lies and send it to several girls at the same time.

Not only girls, but the boys should also watch for various traps, where there is no way of deliverance, and it is possible to regret all life for one moment of negligence, undue optimism and submission to vain and false phrases. Those who are deprived of affection, submit themselves to such expressions of love very soon, and are thereby deceived and entrapped easily. They should watch out more than others.

In the next chapter, titled “Pitfalls of love”, we will discuss additiona1 issues complementary to our present discussion.

 

Which one should select the spouse, the youth or parents?

migna.ir145896_247

This was my selection and that was my parents’ selection!
This strange story was published in newspapers, while there are so many similar cases:

An 18-year-old bride who took off her bridal dress a few minutes before conclusion of marriage contract and after wearing a man’s dress, she jumped from the window to the yard and escaped. Then, she went to a bathhouse in Narmak area, and cut her vein, but soon she was transferred to a clinic and was saved from death.

Later, she explained her story to police as follows:

I was studying in the high school last year, and was engaged to a young man whom I had selected. Last year, while reading the newspaper, I saw his photo and learnt that he was arrested for stealing jewels. I called his home, and after investigation, I found it to be true!

A month ago, one of my father’s friends proposed marriage to me. He was a rich man of forty whose wife had recently died.

I had no interest in him, and expressed my view several times, but no one listened to me and my father still insisted. Once I found that invitation cards for the wedding have been distributed I had no other alternative other than ‘escape’ and committing suicide.

There are two contradictory attitudes if marriage shall be approved by parents and the elders of family or this critical issue shall be left only to the tendencies of the youth, without any intervention
Let us first become familiar with both groups, and then find a proper way through inspection and study:

One group of youths says: Do our parents want to select a spouse for themselves that they should approve it? Everyone should select his or her own partner in life. Supposing that a girl is a heavenly angel in view of our parents, but she is worse than a monster if we do not like her!

Studies conducted by many social scientists and judicial authorities indicate that most marriages that end in divorce are those made in young ages, when choice of parents had been the only criterion.

Basically, an adult does not need any ‘custodian’ or ‘administrator’. Suicide and running away of many girls and boys from the family is the result of this big mistake of parents, the example of which could be always found in newspapers.

If the youths were unable to distinguish right and wrong in the past and could not recognize what is expedient for them, today it is not so, and all of them know everything before maturity!

The mentality of parents is often out-dated, and not compatible with the spirit of time, and thereby, they cannot understand the preferences of a young girl or boy.

In brief, the parents should not intervene in this critical issue, and they should leave it to the taste, creativity and idea of their children.

On the other hand, parents say:
Even Plato and Avicenna were not perfect in their youth. That is to say, the youths are so optimist and simple-minded that they are easily deceived by elegant and self-righteous faces due to their innocence and sincerity. They do not know what devils are hidden behind these deceitful faces.

There are many perverted individuals who memorize the most beautiful phrases and the most enchanting and literary clichés, and repeat them with extremely masterful way to allure young boys and girls, and so-called ‘spouse hunters’, but when everything is over, they show their real faces.

Even the clever youths need a guide for marriage, because it is the first time they are experiencing it. They shall seek help of those who have traversed this path as it is dark and one should fear the risk of aberration.

Furthermore, parents are never enemies of their children. They consider their real expediencies, because they love them even more than themselves.

Even illiterate and uninformed parents are experienced and familiar with advantages affecting the future of matrimony, and are able to distinguish ‘realities’ from ‘imaginations and delusions’.

Moreover, it is very shameful from the moral point of view if a youth totally disregards one who has devoted his or her power, alacrity and strength to him (and to whom he is indebted for his life) in such critical issue and pay no heed to their pure feelings at all. He should not just think of satisfying of his desires and select his spouse without parents’ consent, and forget all his debts to them. This is not compatible with any ‘human principle’.

However, we believe that none of these two views are fully realistic.

Neither the parents have any right to impose their idea on the youth in spouse selection, nor is it advisable for the youth to make this critical selection alone.

Rather, the proper way is to arrange and accomplish this critical issue through assistance consultation and exchange of views.

The parents shall consider the reality that selection of spouse is not just based on logic and reasoning. Rather, the main factor for this selection is a matter of taste, and certainly the tastes of two individuals, even two brothers, are very different.

An imposed marriage is unlikely to last long. Sooner or later, it ends in divorce. The worst and most dangerous case is when parents consider their personal interests in selecting the spouse of their children. Such people are absolutely wrong.

On the other hand, the youth should know that the fervour of youth casts blinds his vision, and he sees nothing except ‘goodness’ in that situation and ignores all ‘faults’. The sympathetic parents and well-informed friends would help them with their intellectual contributions in this critical selection.

Even the powerful youths are not needless of the assistance of their friends, relatives and parents in the crises and events of life.

If they disregard this vital issue, they cannot enjoy their support and backing in future problems. So, it is necessary for them to earn their trust and confidence.

From ethical point of view also, they should obtain the consent of their sympathetic and kind parents. Islamic laws instruct (particularly the virgin girls), to first obtain their parents’ satisfaction (father as an obligation). Of course, there are exceptional cases when the father wants to arrange a marriage against interests of his child for his personal interests, or when the marriage is in accordance with the child’s interests, but the father intentionally obstructs it. In none of these cases, his opinion is valid, and it is not obligatory to obey him.