Whose punishment would be the most severe?

punishment
The Holy Prophet of Islam (peace be upon him and his progeny) said:
“أَشَدُّ النّاسِ عَذَاباً فِى الْقِيامَةِ عَالِمٌ لَمْ يَعْمَلْ بِعِلْمِهِ وَ لَمْ يَنْفَعْهُ عِلْمُهُ”

Translation
One who knows something and does not observe it, and does not use his knowledge, his punishment in the hereafter would be the most severe.1

Brief Description
In Islam, knowledge is always regarded as a tool for practical application and for improving the life of an individual and the society. Otherwise it has no value.
Those who commit a sin unknowingly carry a lesser responsibility than those who do so with knowledge. The responsibility to enlighten others in the society is also proportionate to the degree of one’s knowledge.[divider]
•    1. Bihar al-Anwar, volume 2, page 38

Invitation to honesty and trust

honesty

Imam As-Sadiq (a.s.) said:
“إنَّ اللّه لَمْ يَبْعَثْ نَبِيّاً إلاّ بِصِدقِ الْحَدِيثِ وَ أَداءِ الأَمانَةِ”

Translation
Allah instructed all prophets to invite people to honesty and trust.1

Brief Description
A healthy society is based on a number of core values, the most important of which is the priceless asset of public confidence and trust.
This is when the spoken word and actions take place in an environment of mutual trust. The greatest enemy of this valuable treasure is lies and treachery.
In the societies in which lies and treachery are popular, people are afraid of each other, people feel lonely, not knowing who to turn to and end up bearing a heavy load of life alone.
This is the reason why invitation to honesty and trust has always been included in programs of all the divine prophets.[divider]
•    1. Safinat’ul-Bihar

If you start, make it done

Finish-r
The Holy Prophet of Islam (peace be upon him and his progeny) said:
“إسْتِتْمامُ الْمَعْرُوفِ خَيْرٌ مِنْ إِبْتِدائهِ”

Translation
Completion and continuation of a good deed is better and more important than beginning it.

Brief Description
We often see useful projects and actions in the milieu of our social life which are left uncompleted. Their doers have started them under the influence of a sudden motive, but they have lost their enthusiasm very soon and have left them uncompleted. Islam admires faithful and diligent individuals who accomplish the useful work which they commence.1[divider]
•    1. Nahjul Fasahah

Who can be your worst friend?

worst-friend
Imam ‘Ali (a.s.) said:
“شَرُّ إخْوانِكَ مَنْ داهَنَكَ فى نَفْسِكَ وَ ساتَرَكَ عَيْبَك”

Translation
Your worst friends are those who flatter and talk with you superficially and conceal your faults.1

Brief Description
Escaping the realities and concealing the truths neither solves any problem nor is it a service to anyone. Therefore, friends who refrain from constructive criticism and from urging corrective actions and, instead, hide their friend’s faults for his false satisfaction, or misrepresent it as goodness, have failed to be faithful in friendship. They have also committed a great treachery that may cause serious damage to the prestige, reputation, honor and prosperity of their friend.[divider]
•    1. Ghurar al-Hakam

Stop being needy

stop-being-needy
Imam ‘Ali (a.s) said:
“مَنْ وَجَدَ ماءً وَ تُراباً فَافْتَقَرَ فَأَبْعَدَهُ اللّهُ”

Translation
Whoever has available water and land, and still he is poor and needy, should expect to be deprived from God’s mercy!1

Brief Description
It is clear from Islamic traditions that Muslims throughout the world should use all the available resources such as animal husbandry, agriculture, underground resources and mines, professions, industry and commerce for alleviating poverty.
With hard work and good governance, a nation that has even one of these resources should be able to fulfill its economic requirements. Those who remain needy despite access to many resources will be deprived of God’s mercy. Becoming needy and dependent on others is against the teachings and spirit of Islam.[divider]
1. Bihar al-Anwar, volume 103, page 65

You hurt yourself, before you hurt others

Jealousy0
Imam As-Sadiq (a.s) said:
“الحاسِدُ مُضِرُّ بِنَفْسِهِ قَبْلَ أَنْ يُضُرّ بِالْمَحْسُودِ”

Translation
An envious person sustains a loss to himself before causing a loss to the one he envies.1

Brief Description
The spirit of envy refers to not tolerating others enjoying a blessing, and trying to deprive them from that blessing, or causing a loss to them in other ways.
An envious person’s tendency is to act as a destructive force, seeking failure of others, rather than a constructive force that seeks one’s own improvement and success.
Envy is a severe moral disease. Psychologists assert that feelings of resentment and jealousy harbored by the envious persons play havoc with their emotional and physical health and their actions bring suffering and humiliation only to themselves. It is far better to concentrate on one’s own success as opposed to trying to hold others back.[divider]
•    1. Bihar al-Anwar, volume 73, page 255, Mustadraku wassa’il, volum e 12, page 19, Kashf Arriba, page 53, Misbah Ash-shari’a, page 104

Who do you want to impress?

impress0

Imam As-Sadiq (a.s.) said:
“لا تُرّاءِ بِعَمَلِكَ مَنْ لاَ يُحْيي وَ لا يُمِيْتُ وَ لايُغْنِى عَنْكَ شَيْئاً”

Translation
Do not do your good deeds for affectation and trying to impress people. You should realize that people have no power on life or death nor can they solve any problem for you.1

Brief Description
All appearances of the life of those who have gotten used to pretension and hypocrisy become hollow and empty. They are contented with aspects of life that have little substance and spiritual meaning, leaning instead towards vain imaginations, illusions and empty religious rituals. They gain nothing save appearances! For this reason, Islam strongly criticizes this ugly attribute and says that your destiny in not under control of these people, so why this facade?[divider]
•    1. Bihar al-Anwar, volume 73, page 255

Master, equal or captive? The choice is yours

choice
Imam ‘Ali (a.s.) said:
“تَفَضَّلْ عَلَى مَنْ شِئْتَ تَكُنْ أَمِيرَهُ، وَاسْتَغْنِ عَمِّنْ شِئْتَ تَكُنْ نَظِيْرَهُ، وَافْتَقِرٌ إلى مَنْ شِئْتَ تَكُنْ أَسِيْرَهُ”

Translation
If you do favor for someone, you will become his master!
If you are not in need of someone, you will be at par with him!
If you are in need of someone, you will become his captive!

Brief Description
This rule powerfully governs the social relations of individuals and nations. Bountiful hands are always masters and begging hands are always slaves. The needy people and nations have effectively made themselves into slaves through looking to others to provide for their needs. A true Muslim is one who attempts to base his relations with others on mutual, not one-sided, assistance. Receiving gratuitous support should be limited to weak and feeble persons.

Source of Wealth, deep into the Earth

earth-depth0

The Holy Prophet of Islam (peace be upon him and his progeny) said:
“اُطْلُبُوا الرِّزْقَ في خَبايَا الأرْضِ”

Translation
Seek for your sustenance in the depths of the Earth.1

Brief Description
This instruction was issued by the Holy Prophet of Islam (peace be upon him and his progeny) at a time when the importance of mines and other resources underneath the earth was not known.
Such instructions illustrate the richness of knowledge imparted to us by Islam as well as its emphasis on making efforts to search far and wide so as to exploit for our benefit the abundant natural resources including the ones hidden in the depths of the earth.[divider]
•    1. narrated from Nahjul Fasahah, Fuqh AlQuran, Volume 2, page 22

Do not let this burning fire into your heart

anger0
Imam Baqir (a.s.) said:
“إنَّ هَذا الْغَضَبَ جَمْرَةٌ مِنَ الشَّيْطانِ تُوْقَدُ فِى قَلْبِ ابْنِ آدَمَ”

Translation
Anger and wrath are the burning flame of fire which is kindled inside man’s heart by Satan.1

Brief Description
When an angry man performs something or makes a decision, in most cases he will later regret and feel sorry because a burning fire of anger causes him to disregard his wisdom and intellect. The nervous system and muscles may cause him to inflict irreversible damage.
We should control and extinguish this satanic flame with utmost precision and speed. Once anger turns into uncontrollable rage, it would be too late to prevent it from burning and ruining our lives and those of others. [divider]
•    1. Bihar al-Anwar, volume 73, page 278, AlKafi Volume 2, page 302